The New Verse News presents politically progressive poetry on current events and topical issues.
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Top 5 Stories on Brownstoner This Week: A Bed Stuy Church Faces Demo for Apartments
Yo, bro can I codeswitch And just bitch bout the comparatively rich Cuz I high-key think this piece in the Brownstoner utter bullshit Tell me why it cost the community a whole ass church for a Bedstuy block of expensive ass apartments Maybe these canceled fried fish feasts where coconut cake recipes written in cramped handwriting come through as a gentler form of generational wealth ain’t mine to count But this bum ass journalist out here jacking the space’s Jeopardized pre-Civil War story Like she finna bless the block With some of that good grant-funded participatory placemaking glory Like a revolting remix with alternate universe anything NOT for the culture Kendrick Her bars broken up by Compelling add copy, counting clout as Antique crown molding, and picture rails which I never peeped And probably wouldn’t know how to work Pulls me back to my own crib with the claw-foot bathtub that could be beautiful Them thick ass prewar walls whose spackles put sharp ends to 10 year old skipping and 20 something Pilates pumping We got a goofy ass Zillow page gassing up original gas fixtures They been tryna buy us out For some bread we would’ve bled In two years of local living Wising up with Newly rent unstabilized doubt Shit started around the same time Someone sued cause they seen That unnecessary ass door knocking for landlords instead of Power tight knocking out kingpin antics Got Breonna Taylor dead. Rest in peace Breonna and come back bro My bad if you thought it was all bad See they built these breakfast bars in the apartments upstairs and now they be going for 5000 a pop So I swear it was a scene straight up from one of them papers with positive statistics Paying respect to that low-income colored social capital Legacies of beastie bachelors degree and first car funds lack Sis who stay holding 5K for them rent checks But can’t hold doors Switched up damn quick When she needed the Super’s number
Danielle Cowan is an NYC born and based, blind, queer and Blackarican native New Yorker dabbling in organizing, poetry and performance. Her work is fascinated with what it means for bodies and places to hold multiple, sometimes culturally conflicting identities and playing with ways to write and perform within shared histories and trauma. She has had poems published in Causeway Lit’s revolution issue, Mobius: The Journal of Social Change, and elsewhere. She has read in The Rally Reading Series and received fellowships from More Art and Office Hours Poetry Workshop.
W. Barrett Munn lives in Tulsa, Oklahoma. His poems have appeared in Copperfield Review Quarterly, Volney Road Review, Speckled Trout Review, and The Asses of Parnassus. He is a graduate of The Institute of Children's Literature where he studied under Larry Callen.
BRUNSWICK, Ga. — Prosecutors in the trial of Ahmaud Arbery's accused murderers filed a flurry of new motions in recent days, including 15 in just the past 24 hours. Among them, the state's District Attorney's Office is asking the judge to allow a three-hour closing argument (an hour longer than allowed) and to show jurors cell phone video of Arbery's killing during opening statements. Arbery was shot to death on Feb. 23, 2020, after three men chased him through the coastal Georgia neighborhood of Satilla Shores. Travis and Greg McMichael are charged with first-degree murder along with their neighbor, William “Roddie” Bryan, who joined the chase and recorded the incident on his cell phone. All three have pleaded not guilty. … The state has filed previous motions seeking to keep out evidence of Arbery's diagnosed mental illness or his prior run-ins with police. The judge has not yet ruled on any of the motions. The next court date is July 22 at 10 a.m. —First Coast News, July 2, 2021
1. I Sing For Ahmaud
I sing for my sanity
At night when I cannot sleep
When the darkness plays an endless loop
Of yesterday’s tragic news
And I sing for the young black men
Daily dying in our bleeding streets
And I sing and pray for the mothers
Whose tears stoke the flames of justice
Now I sing and I pray
Try to understand the fear the killers feel
Why they grasp the coward’s last line of defense
The trigger of a gun
Yes I sing and pray that they’re something more
Than the heartless, mindless head at the White House door
Greeting millions marching for justice
With tear gas and vicious dogs
I sing for my sanity
And pray for a savior like Dr. King
To heal this deeply wounded world
With wisdom, peace and love
Yes I sing for the martyrs
That their blood will finally cleanse this world
And slake the thirst of hate
For now and all-time
Now I sing and I pray
Try to understand the fear the killers feel
Why they grasp the coward’s last line of defense
The trigger of a gun
I sing and pray that there’s something more
That the mindless, heartless head at the White House door
Greeting millions marching for justice
With tear gas and vicious dogs
Yes I sing, I sing, I sing
I sing for this country’s sanity
2. Chanty For Ahmaud
The sunbeams and shadows thread through the Spanish moss
As the young men run under the live oak trees
It’s 1820 and all is well
Cause young black men know where they should be
At work for the master crushing shells from the beach
Making tabby all day, yes that’s their play
Hang your head low and shuffle your feet
Building master’s big house on Satilla’s white shore (and they sing)
“Ho, Ho. Scrape and pound.
Happy at work for the master
Ho. Ho. Yes scrape and pound
Crushing shells for tabby to build Master’s house.”
Now it’s two thousand twenty, see what we’ve lost
Young black men forgot their place in this world
They dare to run on Satilla’s white shore
Without a white man to set their course
Sorry to say it had to be done
Lesson well-taught with an old shotgun
Soon we’ll forget and go back to our ways
When young black men knew their place (and they’ll sing)
“Ho. Ho. Scrape and pound.
Happy at work for master
Ho. Ho. Yes I scrape and pound
Crushing shells for tabby to build Master’s house.”
3. Black Lives Matter
Black lives matter
Finally a cause worth dying for
Black lives matter
Finally a chance to do what Jesus would do
Do you know Jesus
He used to run every Sunday down in southeast Georgia
Then one day two white men shot Jesus dead in the street
Crucify! Crucify! Yes they crucified Jesus again
Do you know Jesus
After dying in Georgia, she moved up to Kentucky
Asleep in her own bed the police shot her dead
Crucify! Crucify! Yes they crucified Jesus again
Black lives matter
Finally a cause worth dying for
Black lives matter
Finally a chance to do what Jesus would do
Do you know Jesus
Dead in Kentucky, on up to Minnesota
Policeman put a knee on his neck, he died
Crucify! Crucify! Yes they crucified Jesus again
Black lives matter
Do you know Jesus
4. Little Jimmy’s Eatin’ Some Crow Now
Awake this morning before the cock crowed
I worry, worry, worry bout my battered soul
I can’t stop seeing that black child’s blood
Puddled neath his body and his toy gun
2020 air still stings my eyes
It’s summer 21, now who will die
Don’t know why some folks continue to hate
And take delight in passing it along
It’s the damnest way to live in this world
Bowtie man telling cute jokes
“Why’d the little negro bring his toy gun to town?
To give police some target practice.”
“Whooowee,” says the bowtie man, “...that little Jimmy’s eatin some crow now.”
Why? Why? Why?... Hell, I don’t know
And he laughs and laughs into the online sky
Bowtie man with the crazy eyes
Living to spread hate as far as he can
He’s the darling of every other Christian man
“When should a black man jog down the street.”
“If he’s in south Georgia... never. “
“How do you celebrate Black History month.”
“Watermelon, breakfast, supper and lunch. Whooo Weeee.”
It’s the damnest way to live in this world
Bowtie man telling cute jokes
“Why’d the little negro bring his toy gun to town?
To give police some target practice.”
“Whooowee,” says the bowtie man, “...that little Jimmy’s eatin some crow now.”
The work of Richard Lawson of Brunswick, Georgia has been published in Fine Lines.
Unmoored from its original empirical underpinnings, particularly with respect to African Americans... ‘Blackness’ has become the symbolic assailant.
—Jeannine Bell, Indiana University Maurer School of Law
Each Saturday at noon they practice the drill—
shrill shine in spring air like a child’s high-
pitch whine in a public sphere
where everyone can hear—
so when the real storm
arrives, we’ll fly down
basement steps or insulate
ourselves in inner rooms,
to save ourselves—
but what horn warned
John Crawford III
that fiddling with a bb gun
in the middle of a Walmart aisle
while chatting on his cell
would be his sirens’ song
full of sound and fury signifying
assailant, that 9-1-1 wouldn’t
bring aid but grave
in a half-second flat?
What bell rang
for Breonna Taylor,
who climbed into bed, reaching
for her beloved, for a good night’s
rest, not knowing it’d be eternal
& irredeemable?
O, something wicked that way
came, & keeps on coming:
It knows no caution & hides
in plain sight. Sly & slick,
it slithers through amber
waves of grain, through the rocks
of ages. Did you see it
funneling all its strength
as it chased
Ahmaud Arbery
on the road,
nipping at his heels,
mowing him down?
And after,
did you see
its twisted tail
slide across his fallen
flesh & hear
its overdue alarm
roar like Chimera
used to snort,
sense its
white-
tipped tongue
wagging
as it left?
Author's Note: The epigraph comes from Jeannine Bell’s article, “Dead Canaries in the Coal Mines: The Symbolic Assailant Revisited,” Georgia State University Law Review, vol. 34, no. 3, Spring 2018.
A Best of the Net and six-time Pushcart Prize nominee, Julie L. Moore is the author of four poetry collections, including, most recently, Full Worm Moon which won a 2018 Woodrow Hall Top Shelf Award and received honorable mention for the Conference on Christianity and Literature's 2018 Book of the Year Award. Her poetry has appeared in African American Review, Alaska Quarterly Review, Image, New Ohio Review, Poetry Daily, Prairie Schooner, The Southern Review, and Verse Daily. She is the Writing Center Director at Taylor University, where she is also the poetry editor for Relief Journal.
when police squeezed out George Floyd’s last breath
with a knee to his neck, shot their way
into Breonna Taylor’s home,
left her dead on her floor, clicked off
the too-short lives of Tamir Rice and Trayvon Martin
with flicks of a trigger.
They scarcely discerned it in the eyes of children
ripped from fathers’, mothers’ arms,
caged at the border, never to see
their parents again.
It was not obvious to them when 350,000 souls—
disproportionately black and brown, immigrant, indigenous—
were extinguished by the virus
the president heralded as a “hoax,”
as ICU’s, hearses, morgues choked on bodies
and ambulances were ordered not to stop
for “low-probability” passengers.
It took broken glass and guns at the Capitol,
ghost-faced rioters in MAGA hats, banners, swastikas,
sporting toxic slogans spawned and spewed
by the Commander-in-Chief.
It took hordes single-minded as Atilla the Hun
or shock-troops of the Third Reich storming
up the marble stairs beneath idyllic landscapes,
portraits of iconic heads of state,
pushing past police who never imagined
the possibility of a white mob
forcing their way into chambers constructed,
polished to protect the rule of law,
wielding shotguns and rifles,
wrapped in bullet-proof vests.
It took the legislators in lockdown
little time to detect the pattern,
crouching behind their chairs, calling
loved ones, clutching gas-masks,
as they were herded to hidden locations
while the president’s minions lounged
in their offices, read their mail,
trashed their papers, took selfies.
In the fray below five people died.
It took them only hours to declare a breach,
recalibrate the rules, call for silencing,
impeaching the author of the action
to pluck out the bad seed.
But still, in the white wilderness of our minds,
tiptoe home-grown terrorists nurtured
with our blindness, lethal legacies,
assumptions of supremacy—
the hate so deeply sown
in our own hearts.
Donna Katzin is the founding executive director of Shared Interest, a fund that mobilizes the human and financial resources of low-income communities of color in South and Southern Africa. A board member of Community Change in the U.S., and co-coordinator of Tipitapa Partners working in Nicaragua, she has written extensively about South Africa, community development and impact investing. Published in journals and sites including The New Verse News and The Mom Egg, she is the author of With the Hands, a book of poems and photographs about post-apartheid South Africa’s process of giving birth to itself.
Sarah Sarai’s poems are in DMQ Review, The Southampton Review, E-Ratio, and others. Her second full-length collection is That Strapless Bra in Heaven (Kelsay Books). She lives in New York.