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The New Verse News
presents politically progressive poetry on current events and topical issues.
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Monday, April 27, 2026
CORRESPONDENTS’ DINNER VILLANELLE
Sunday, April 26, 2026
A CHILD CANNOT BE A NEOLIBERAL FASCIST
by Deborah Marcus
Australian Indigenous Poet and Storyteller Jazz Money has had their children’s book Bila: A River Cycle pulled by University of Queensland Press due to its illustrator Matt Chun’s previously-published essay refusing to mourn the Jewish casualties—which included ten-year-old Matilda—at the Bondi beach shooting in Sydney last December. See reports from the BBC and The Guardian.
A bird cannot be a stone.
Our heart cannot be bone.
Our heart must not
be bone.
A damp towel against my head
in the morning while I drape my body
forwards from the toilet
shakes me back into the dream:
I am on rocks. I need to get home.
There are three ships, progressively smaller,
like a babushka series. I need all of them.
I drag the smaller one from the waters first.
The second one follows, large enough to withstand
calm waters and one person only.
I lay the ships on the deck. I am now on the third
ship which is the one I wanted the most.
I didn’t see how I caught it, or how it appeared.
All I know is I have what I need now.
Yet I do not feel settled, and I scour to collect
All the tiny remnants on the ground.
There are metal clasps and tiny fishhooks.
I put them all in a small bowl.
They seem mysterious, worthless and precious.
The ship is attached to a stream of algae and muck
and my perspective zooms out so I am able to hold
it underwater, and carefully with some nail scissors
I cut the debris that cascades like aquatic hair
filled with small creatures and fish, that are large
enough to be food or help, but may be rotten.
I see that the shape corresponds with Sarah Schwartz’
foggy, algae-outlined eyebrow. I trim her eyebrow too.
In the morning, I trim my own eyebrows with the
backwards-glint of dream remembrance in the mirror.
I spend the day accumulating poetic courage
eating Agedashi tofu, glimpsing at the red
leaves and lamenting distances
how five thousand copies of a child’s book
has been printed and promptly pulped
because the illustrator refused to mourn
a Jewish child shot within a sea of Zionists.
Chun states his words were carefully curated
with the help of anti-Zionist Jewish comrades
but not once in his article outlining the reasons
the antisemitic massacre of Jewish people
at Bondi beach, was not in fact, antisemitic,
did he mention Matilda.
At this point, there are no sides left for me
to reside on.
We are in the same river together, you see
You and I
We poison the soil together in our silencing
Our hearts breaking in multiple directions
by the dialectical paradoxes lodged within colonialism
and so they become numb
and so they became numb
I refuse to become numb
I refuse this
I refuse
the same way I refuse the destruction of literature
the same way I refuse the censorship of Indigenous storytellers
writing heartfelt literature for children about the links
between resistance and Country.
I refuse to witness this silencing of another
Aboriginal voice.
At the heart
of all comrades
should ALWAYS be children.
Why else are we fighting?
To be on the right side of history?
For freedom?
For justice?
How can we claim to be fighting for any of this
if we can find a way to make the murder of any child
less
to make it a subsumable statistic
a side comment
within a broader fight
and not the focal point of our writing
our essays
our books
our complaints
our hearts
our resistance?
I condemn Chun’s erasure of Matilda’s humble roots
the same way I condemn the erasure of Palestinian roots
by Chabad and Zionist establishments.
I refuse Chun’s refusal to mourn a ten year old Jewish girl
his refusal to even mention her name
amidst his hypocritical academic silencing of her death
amidst a sea of fishhook reason
I refuse Chun’s silencing
because Matilda was not a neoliberal fascist oppressor.
Matilda was not a white Zionist Jewish-supremacist.
She was a child.
Just like each and every Palestinian, Lebanese and Iranian
child is a child
and not an antisemitic Islamic-state terrorist.
The ability and willingness to minimise the murder of
a single child
in the name of the creation, protection
or destruction of a nation
is where the seed of evil is planted.
The destruction of five thousand children’s books
painted by the painstaking hand of a dedicated artist
and narrated by an Aboriginal storyteller
a powerful yellamundie
is also where the seed of evil
is sown.
What will we do amidst
the fruit of this orchard
we have planted
screaming
in silence
Saturday, April 25, 2026
MASS SHOOTING #11
21740 W McNichols, Detroit, MI, April 19, 2026
But now you see it,”
—Bill Berkson
from “The Obvious Tradition”
“Haunted by ‘Dark Thoughts,’
Louisiana Father Kills 8 Children”
and on the way to the mass shooting I drive by
another mass shooting, recognizing the area, and,
at the same time, on the radio comes the news of
another mass shooting. Welcome to America.
I think of the Childish Gambino video “This is
America,” the hyperviolence that’s so normative.
I think of the name Childish Gambino, Gambino
meaning ‘little gambler,’ like a child gambler,
a childish child gambler, and we’re in gang
territory, but all of Detroit is gang map on
the gang maps I’ve seen online, if those are
accurate. And I think of the words ‘drive by’
at the start of this poem, the dual meaning,
and I’m exhausted, driving, and I’m tired
of these mass shootings, but I’m realizing
America is number one in mass shootings,
that America has perfected mass shootings,
that America equals mass shootings, that
other countries laugh at us for our mass
shootings, how we do nothing. Jesus Christ,
I’m sick of it. I’ve been going to every single
mass shooting in Michigan for the last ten
months and no changes are made. None.
Nothing. At the site of the mass shooting,
I talk with Pretty Eyes. She wants to be
called Pretty Eyes. Her name is accurate.
She tells me, “It’s something we got used to.”
She’s used to the shootings. “You can’t
change people,” she says. She adds that
“there’s no hope.” I look around, this feel
of homelessness and hopelessness, this feel
of hole. This massive feel that this isn’t
home. I’m born and raised in Michigan.
Trash is speckled everywhere, the way
I’ve seen cooks on Top Chef sprinkle
salt so generously: white grocery bags,
paper cups, tissues, what looks like piled-
up abandoned old slabs of concrete curbs.
This is gang territory and, to be honest,
I feel perfectly safe. This is a feeling
that’s grown, where I realize a sort of
ridiculousness that black men are some-
how inherently dangerous. If anything,
they’re inherently courteous. Rushed,
Bill tells me that he doesn’t have
time to talk, but says I won’t like his
answer to what needs to be done to
curb mass shootings. “It’s strictly
God,” he says, “God and prayer.”
I like that it’s strictly God, reading
into how he’s worded it. A woman
named T tells me, “It’s been like that
since I been here.” She says, “You
get used to it,” echoing Pretty Eyes.
Nearby, the auto repair sign has
the word SHOCKS in caps and
that’s what this is, shock like lack
of blood flow to the tissues, shock
like feeling distress, shock like violent
collision, and, yes, that’s what led to
the mass shooting. Bill tells me it was
“just road rage.” Just road rage? Says
it like it’s not a shock that road rage
would lead into a mass shooting.
Three killed. Where we stand.
He has to go. Pretty Eyes has to
get going. T needs to run. I stand
there at another gas station where
another mass shooting has happened.
I have no idea why, but constantly
these mass shootings are at gas
stations. I think of the Strait of
Hormuz, the Exxon Valdez, Deep-
water Horizon, oil wars, petro-
aggression, petrostates, petrocracy,
a sort of arson of the world, and
a sort of prison of the world; we’re
at a Sunoco, listed online as an
“American vehicle gasoline master
limited partnership company”
started in 1886. Master? Why that
word? Because it’s dead-on.
I talk with Bam. He eats potato
chips, says the answer is “gun laws.”
He says, “mental issues cause
violence.” He says, “You should
carry.” He says he doesn’t have
a gun on him, but has one at home,
for protection. He tells me about
his collapsed lung. I asked if he
was shot. “No.” “Never.” But
“I know a lot of people who’ve
been shot, by accident, or gang-
banging.” He’s never been in
a gang, says people join gangs
because “they feel they got some-
body who loves them.” Love.
I didn’t expect that word. Love.
. . .
. . .
. . .
I drive away, heading home,
alone, passing a massive sign
above: $499 HEADSTONES.
Friday, April 24, 2026
MICHAEL TILSON THOMAS, ODE TO JOY AT TANGLEWOOD, AUGUST 2022
rampant weed
slashed
hacked
but no guarantees
Still, there he was
energetically coaxing the best
from the musicians
luring them boldly
through the gardens of music
gardens growing wild and free
sharing beauty
and terror
with the audience
who rose
in homage
at the end
stood applauding
for over six minutes
Unseen
in the background
that noxious weed
still crept
Thursday, April 23, 2026
WHEN THE FORECAST CALLS FOR MORE PAIN
in Northern New Mexico
Wind and dry weather will again pose a critical fire risk this week for the Land of Enchantment. —Santa Fe New Mexican, April 21, 2026 |
another day,
you,
weather,
and I,
face off over
the extreme
risk of fire.
How I wish
it were merely,
between us,
a matter of words.
Instead,
your high desert’s
majestic cloud
cover
has transmuted
into six months
of winter’s
unyielding
emptiness.
My hand-grown
conifer glade,
years in the making,
can only stand
and wait,
as chances
intensify
for a sudden burst
of dry lightning.
Fierce gusting
winds,
like a giant,
out of control
bellows,
can turn
a single spark,
so it seems,
into a winged
flame
capable
of destroying
everything,
near and far
in its path.
I wish
these words
were simply
a meditation
on a barren
winter.
But the pain
is real,
and when
risk explodes
into reality,
as I have seen,
the destruction
can go
unmitigated
for months.
Not two
or three valleys
over,
but as if
on the tindered
bluffs here
I call home.
Come summer,
it may not be
a blaze
that swallows
our forests
and farm lands,
but dry throats
dying of thirst.
And untillable soils,
desert hard
as long dead bone.
Dick Altman writes in the thin, magical air of Old West’s high desert plains, where, at 7,000 feet, reality and imagination often blur. He is published in the American Journal of Poetry, Santa Fe Literary Review, Fredericksburg Literary Review, Foliate Oak, Cathexis Northwest Press, Humana Obscura, Haunted Waters Press, Split Rock Review, The Ravens Perch, Beyond Words, and others here and abroad. . Pushcart Prize nominee and poetry winner of Santa Fe New Mexican’s annual literary competition, he has authored over 300 poems, published on four continents.
Wednesday, April 22, 2026
DOROTHY LOWAKUTUK
by Terri Kirby Erickson
Reteti Elephant Sanctuary in Northern Kenya was established to rescue and release orphaned and abandoned elephant calves. It was featured recently by the AP and on PBS.
They follow her or she follows them, the babies
of Reteti. Swinging their miniature trunks, they
navigate the steep and dusty terrain not far from
the elephant sanctuary—all the while listening
for her voice and the voices of other keepers.
These calves are like little children let loose
in the playground, nowhere near ready to be
released in the wild. Most carry the memory
of a mother’s disappearance, some brutally so.
Others less dramatic. But a lost mother, how-
ever it occurs, is no small thing. When I found
my mother dying beneath her favorite azalea
bush, I sank to my knees crying, Mommy, what
happened? and I was no baby. Nothing prepares
us for losing our mothers, the loneliness of grief.
But Dorothy Lowakutuk learned the language
of elephants. She knows which of them is Sera,
Long’uro, or Sarara—how they play and walk
and sleep. She teaches them to roll in the dust to
keep their skin cool, find plants that are safe to
eat. Humble, yet as regal as a queen, Dorothy
Lowakutuk’s face is radiant as the African sun,
this kind woman and all the rest at Reteti who
talk softly, feed and sing to the children of lost
mothers. Blessed be—blessed be their names.
Terri Kirby Erickson is the author of eight full-length collections of poetry, including The Light that Follows Us Home (Autumn, 2026, Press 53). Her work has been widely published and has won numerous awards, including the Joy Harjo Poetry Prize, Annals of Internal Medicine Poetry Prize, International Book Award for Poetry, and the Tennessee Williams Poetry Prize. She lives in North Carolina, USA.
THE COST OF CAUTION
the price of latex climbing like a fever.
There’s an oversupply of children on the horizon,
a tidal wave of toddlers waiting to break.
It starts with the fuel, the heavy scent of diesel
rising in cost, slowing the world to a crawl.
Then the cold creeps in. In northern towns,
people turn the heat down, then cuddle
and you know what happens next.
In the tropics, the AC hums a frantic tune,
while lovers move in the artificial chill
like dancers in a refrigerated dream.
With the cost of flight soaring high as a hawk,
the world settles for staycations,
quiet afternoons where the bedroom door
becomes the only destination left.
Without protection, the "frolic" turns to fate.
Be prepared: nine to twelve months from now,
the world may explode with new life,
a sudden reversal of the long decline.,
And while Iran guards its humming centrifuges,
and the nuclear material sits heavy and silent,
Trump stands at the podium, grinning at the chaos,
explaining to the cameras that the crying in the cradles
was all just part of the plan.
| The Trump administration, dominated by religious anti-abortion conservatives and reeling in money from a new wave of pronatalist tech reactionaries, has long been considering ways to persuade, pressure and cajole women into having more babies. —The Guardian, April 14, 2026 |
Tuesday, April 21, 2026
SAVE YOUR BREATH
| AI-generated graphic by NightCafé for The New Verse News. |
They put tariff words now
So ll use 10% less
God help hyperverbal
–they probably end homeless
Marketing all visuals now
Cos picture paints 1000
Or strange performance pieces
actions speak louder, say
Some took vow silence
There are fewer arguments truly
, it wasted breath
Yet never hear ‘ love you!’
fear proposed tariff space next
As immigration needs controlling
This poem gone too long though
And cost flaming fortune!
A J Dalton is a UK-based writer. He’s published the Empire of the Saviours trilogy with Gollancz Orion, The Satanic in Science Fiction and Fantasy with Luna Press, the Dark Woods Rising and Green Man Ascendant poetry collections with Starship Sloane, and other bits and bobs. He lives with his monstrously oppressive cat named Cleopatra.
A TRUE EPIDEMIC
—Shreveport City Council Member Grayson Boucher
on a rare outing downtown; my mother’s
face and neck were free of bruises,
so we could roam freely among other families.
As we crossed a busy Shreveport street,
a man shoved a woman against a car
and began hitting her with his fists.
No one intervened. Finally, a policeman arrived,
and pulled the man off the woman. “Listen,”
he advised: “Take her home and do that.”
At that moment, I thought I understood
everything about my mother’s bruises.
It would be years before I understood
that—even if a policeman had taken
my father to jail—he would not have stayed
there. And even if he had, there was nowhere
for my mother to go. And even if there were,
the slow-dripping acid of trauma had already
eaten away her soul, and left burn marks
where there had once been beauty and creativity.
The killer in Shreveport had “dark thoughts,”
and now, eight children are dead. His wife
thought that she had escaped, but now she lies
in a hospital, with critical wounds. How do you
end an epidemic that courses through decades,
neighborhoods, churches, and income brackets,
and whose victims—if they live—become carriers
of trauma, fear, rage, and assorted deadly germs
that damage brains and flatten the souls of the unborn?
Monday, April 20, 2026
DARE TO BE HAPPY
OUT OF THE SHADOWS
by Jiang Pu
I want to bring you a heady symphony of roses,
lavender and golden poppies as April unfolds
into giant butterfly wings in my yard, but
I can’t sing; this morning my throat is choked
like the Strait of Hormuz.
I’m self-schooled in the art of drop-cover-shelter
from the bombing news, but o you wise one,
teach me: how do I turn off this glaring pain
of my brothers and sisters constantly bombing
each other? And how do I forgive
the twin lakes of my eyes for shedding
useless tears—so useless they can’t even feed
into desert desalination plants spared
by thirsty missiles? My tears sting more
than the bitter horseradish a friend brings
on a Passover. She teaches me to dip it
into a nut paste, which is sweet, which,
she says, tastes like
hope. Maybe it’s time for a few Medjool Dates
grown from the cradle-land that I’ve visited
so many times in spirit but never once
in body, so that I keep its soil and water
inside me to nourish a prayer for peace, so that
when I open my door to the unstoppable
spring outside, I can welcome Rumi’s sun
and other honored guests to visit
me today besides pain.



