LETTER TO CRAZY HORSE

by Roxanne Doty

Left: A 1934 sketch of Crazy Horse (Tȟašúŋke Witkó) made by a Mormon missionary after interviewing Crazy Horse's sister, who claimed the depiction was accurate. —Wikipedia. Right: The Native American activist Leonard Peltier—convicted in 1975 for the killings of two FBI agents—was released from federal prison on Tuesday after Joe Biden commuted his sentence at the end of his presidency in January. In a statement, Peltier said that he was “finally free!” —The Guardian, February 18, 2025

Innocence is the weakest defense
Leonard Peltier says, it has a single voice,
can only deny, while Guilt has a thousand voices
all of them lies. They said
you were resisting imprisonment
when George Crook’s military guard killed
you with his bayonet. Some call this murder
but language and land prevail.
 
The old medicine man says,
You could make a lovely mountain
into a great paperweight.
Can you make the monument to you
in the Black Hills into a wild, natural mountain again?
 
Today, I see people still longing
for justice and facing defeat,
the lust for stolen lands
still raging, white settlers still rampant.
I hear the thousand voices of guilt.
 
We all need your spirit now, Crazy Horse,
you, the last great figure of resistance
who inflicted defeat on the powerful.
And we need the patience and wisdom
of Leonard Peltier, finally free.

Author’s note: This poem was inspired by William Stafford’s “Report to Crazy Horse.” Italicized quotations by Leonard Peltier are from Prison Writings, My Life is My Sun Dance.

Roxanne Doty lives in Tempe, Arizona. Her debut novel Out Stealing Water was published by Regal House Publishing, August 30. 2022. Her first poetry collection was published by Kelsay Books in the spring of 2024. She has published stories and poems in Third Wednesday, Amethyst Review, Cloudbank, Quibble Lit, Superstition Review, Cagibi, Espacio Fronterizo, Ocotillo Review, Forge, I70 Review, Soundings Review, The Blue Guitar, Four Chambers Literary Magazine, Lascaux Review, Lunaris Review, Journal of Microliterature, The New Verse News, International Times, Saranac Review, Gateway Review, and Reunion-The Dallas Review.

WALKING DEAD

by Jeremy Nathan Marks

The Lakota people  consider the Black Hills to be sacred ground; it was originally included in the Great Sioux Reservation. The United States broke up the territory after gold was discovered in the Black Hills. The mountain into which the Rushmore figures wer carved is known to the Lakota Sioux as Six Grandfathers. Photo: Six Grandfathers circa 1905. Source: Wikipedia.

On the eve of the fourth
in Lincoln’s shadow
on sacred ground
of the Lakota and Cheyenne
downwind of the dust
of an unfinished bust
of Crazy Horse
not one of his kin asked for
a sitting president defending
the Stars and Bars
its politicians, generals and adjutants
to extolling chants of

USA! USA!

What do you say to a drop in
from a fortified copter flying
the Great White Father
over crowds of people whose lands
these stone monstrosities smother
carvings made at the hand of a man
who sympathized with the Klan
a troupe of Confederate brethren
keeping alive the dream of Calhoun
interposition, the antebellum masculine
to thwart a more perfect union?

Carve the face of the great emancipator
beside slaveholders and Teddy R.

I think the fourth is in danger of becoming
a mausoleum because we do not vet
the monument builders
history stalks the land like the undead
in a high ratings show many of us watch
on television.

Jeremy Nathan Marks lives in London, Ontario. Recent work is appearing at Isacoustic, So It Goes, Muddy River, Wilderness House Literary Review, and The Right Life.