Tory’s death declared
suicide but his hanging
reprises strange fruit
James Penha edits The New Verse News. His latest book is Queer as Folk Tales.
Today's News . . . Today's Poem
The New Verse News
presents politically progressive poetry on current events and topical issues.
Tory’s death declared
suicide but his hanging
reprises strange fruit
James Penha edits The New Verse News. His latest book is Queer as Folk Tales.
“Dandelions bare art of
endurance”
—Semaj Brown,
First Poet Laureate of Flint, Michigan,
i
4 injured, 1 killed, across from a church surrounded by endless fence and on the other side of the fence concrete and on the other side of the church more concrete with piles of rubble fenced off and empty parking spots overgrown with crushed weeds and church windows you can’t see into and 120 air quality Unhealthy for Sensitive Groups and a NOTICE WE ARE NOT RESPONSIBLE FOR YOUR VEHICLES OR PERSONAL ITEMS on the wall of the building that’s painted pure black jet black onyx black charcoal black the entire building black and the white-silver moon in the sky cut in half in the smog sky and crickets crickets crickets mixed with distant traffic and the losing wind and the wall is black every bit of it black with black wall and black garbage can with a full black plastic bag and a big black bucket near the painted black front door with thick white-silver locks thick locks and a gated door and no one to ask questions to nobody no bodies nothing just crickets and clouds and lights of the church and distant loud-soft traffic and a train warns its arrival somewhere on the horizon green overtaking the white-silver concrete and a telephone wire swings in the wind lazily and someone was killed here right here a long thin orange construction cone leans against the fence like it’s having a smoke and the wind and the crickets and there is no one anywhere and you feel the sin of corporate decay and the sick concrete clouds and the desperate crickets
ii
down the street an absolutely massive sign for LEGACY FUNERAL CHAPEL
iii
and before leaving
a security guard
alone
in a white car
on the other side
of a fence
and I pull over
and I walk up
to the fence
and he gets out
and walks up
to the fence
and we talk
through the fence
and he’s in white-
silver uniform
and he’s white
and it’s a black
neighborhood
and he’s white
and I ask him
if he knows
about the mass
shooting
and he says,
“I can’t speak
to any journalists
or lawyers”
and I tell him
I’m not trying
to solve a murder.
I’m trying to
solve Murder.
I don’t say that.
I think that.
I’m trying to
understand
why there’s so
much violence.
I say that.
I tell him
he doesn’t have
to talk about
the murder,
but can just talk
about how we
lessen the violence,
as a human,
how do we lessen
the violence
and he says,
“I’m not allowed
to comment”
and he’s robotic
and white and
I tell him how
when I’ve talked
with white people
in the black neighbor-
hoods where
the shootings
are taking place,
the white people
are corporate
and tell me
they’re corporate
and tell me
they can’t speak,
that I need to speak
to the police,
and I tell him
that the black people
I talk with
talk
because
they’re invested
in helping their
community
and I ask him
if the white people
who are corporate
aren’t invested
in black communities
and so that’s why
they have nothing
to say
and he walks away
silently
and gets in his
white security
vehicle
and drives away
and he is protecting—
seriously?—
what looks like
a thousand white
vans
all in rows
in a fenced in
parking lot,
all of these
white white white
vans, a comical
amount of white
vans
that he’s protecting,
and he fades away
into the night
and I look at him
fading
through the fence
that seems to be
everywhere
and how it protects
nothing
Ron Riekki co-edited Undocumented: Great Lakes Poets Laureate on Social Justice.
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| Source: Balls and Strikes, April 21, 2025. Pictured: Harmeet Dhillon, Assistant Attorney General of the Justice Department’s Civil Rights Division, who said, “The DOJ will no longer push ‘environmental justice’ as viewed through a distorting, DEI lens.” |
for Catherine Flowers
Why
do we kill people
who kill people
to show
that killing people
is wrong
and why,
if we kill people
who kill people
to show
that killing people
is wrong
are we four times more likely
to kill people
who kill white people
to show
that killing white people
is wrong
than we are people
who kill black people
to show
that killing black people
is wrong
and why,
if killing people who kill people
deter people
from killing people
do countries
who kill people who kill people
to show
that killing people is wrong
have more
people who kill people
than countries who imprison
people who kill people
to show that
killing people is wrong
and why,
if we spend six times more
to kill people
who kill people
than we do when we
imprison without parole people
who kill people
and why,
if killing people who kill people
deter people
from killing people
do countries
who kill people who kill people
to show
that killing is wrong
have more
people who kill people
than countries who imprison
people who kill people
to show that
killing is wrong
and why,
if our country has so many
people who believe in God
and so glories in the cross
on which
Jesus was tortured
and killed
but that cross was how
Roman people tortured
and killed people
who they believed had done
something wrong
and why,
if you can’t fight fire
with fire
and two wrongs
don’t make
a right
and though
sometimes subsequent
evidence shows
the people executed
for killing people
did not kill the people
for which they
had been convicted
and since we are
not GOD
but people,
why
do we kill people
who kill people
to show
that killing people
is wrong?
Author’s note: This poem is not based on an old Barbra Streisand song but from a bumper sticker asking the question, “Why do we kill people who kill people to show that killing people is wrong?”
Carl Stilwell (aka CaLokie) is a retired teacher who taught for over 30 years in the Los Angeles Unified school District and participated in UTLA’s teachers’ strikes in 1970 and 1989. He was born during the depression in Oklahoma and came to California in 1959 and has lived there ever since. His pen name was inspired by the Joads struggle for survival in The Grapes of Wrath and the songs and life of Woody Guthrie. He has poems published in Altadena Poetry Review, Blue Collar Review, Four Feather’s Press, Lummox, Pearl, Prism, Revolutionary Poets Brigade--Los Angeles, Rise Up, Sequoyah Cherokee River Journal, The Sparring Artists.