SIMCHAT TORAH WAR

by Elya Braden

“Bereshit” print from Nireh Or

The beginning is the promise of the end.

—Henry Ward Beecher

 

Every Fall we rock the house,

dance & sing & lift the scroll.

Roll back to B’reishit. In the beginning—

chaos cleaved into light & dark

a man a woman a garden a fall.

 

Roll back l’dor v’dor—generation

to generation. 

Roll back Deuteronomy’s gifts—

Ten Commandments, Moses peering

into the Promised Land.

Roll back Numbers’ sufferings—

rod, stone, bland manna,

a wilderness of complaint. 

Roll back Leviticus’ hundreds of tiny edicts

the cost of forgiveness—

denial & purification.

Roll back Exodus’ hungry waters,

locusts, frogs, endless night,

          lambs’ blood to guardian our sons.

Roll back to Genesis—father/mother/handmaid,

multiply two sons & divide 

by one patch of desert.

 

So, who’s to blame for blood feud? 

Isaac & Ishmael? Or their mothers—

Sarah & Hagar? Sarah’s laughter 

withering on her lips as her handmaid 

suckles Abraham’s eldest— 

a legacy of lack & opportunity.

Or blame God—God’s two-faced 

promise: I will make of your son 

a great nation. 

 

Well, one thing we know about land 

is God ain’t making any more.

Yet we multiply like frogs, spill

from lakes & puddles & faucets & mouths, 

our hunger rises like the papery wings 

of a thousand moths splitting their cocoons, 

stripping the trees of green.

 

So why not drone a war on this day 

we dance & sing, raise Torah scrolls 

above our heads to celebrate return? 

B’reishit bara Elohim,

“In the beginning, God created…”

 

Air raid sirens the only psalms now sung 

in this land of too many Gods.

Editor’s Note: Simchat Torah, a Jewish holiday that celebrates and marks the conclusion of the annual cycle of public Torah readings, began for Hebrew Year 5784 on Saturday, 7 October 2023 and ended on Sunday, 8 October 2023.

Elya Braden is a writer and mixed-media artist living in Ventura County, CA, and is an editor for Gyroscope Review. She is the author of the chapbooks, Open The Fist (2020) and The Sight of Invisible Longing (2023). Her work has been published in Anti-Heroin Chic, Prometheus Dreaming, Rattle Poets Respond, Sequestrum, Sheila-Na-Gig Online, The Louisville Review, and elsewhere. Her poems have been nominated for the Pushcart Prize, Best of the Net, and Best New Poets.

ON THE ALTAR

by Jacqueline Jules 

                                                                             

Evidence for the largest single incident of mass child sacrifice in the Americas— and likely in world history—has been discovered on Peru's northern coast, archaeologists tell National Geographic. More than 140 children and 200 young llamas appear to have been ritually sacrificed in an event that took place some 550 years ago on a wind-swept bluff overlooking the Pacific Ocean, in the shadow of what was then the sprawling capital of the Chimú Empire. —Kristin Romey, National Geographic, April 26, 2018. Photograph by Gabriel Prieto.

                                                                 

The remains of children and llamas in Peru
reminds me of Abraham, how he didn’t argue
for Isaac the way he did for Sodom and Gomorrah,
how he acquiesced, traveling three days as commanded,
building an altar, binding his son.  Imagine
Isaac’s terrified eyes until an angel appears
with new instructions.

Which brings me back to the bodies in Peru,
breastbones bent to extract 140 hearts
offered to appease an angry god, demanding
what’s most precious as ultimate bribe.

Like a folktale reinvented around the globe,
sacrifice is not confined to geographic region.
From ancient times, somehow humans have believed
we have to kill to demonstrate devotion.

When the angel told Abraham to offer a ram instead,
it was more than a revelation, it was a weaning.
Spiritually, we were babies, still sucking
on our first source of sustenance.

Think of how we despaired later on,
when the Temple was destroyed and
we were told we couldn’t burn animals
anymore. What can we put on the altar now?
We cried. How do we please now?

The answer still seems to baffle us.

Jacqueline Jules is the author of the poetry chapbooks Field Trip to the Museum, Stronger Than Cleopatra, and Itzhak Perlman’s Broken String, winner of the 2016 Helen Kay Chapbook Prize from Evening Street Press. Her work has appeared in over 100 publications including TheNewVerse.News, The Rising Phoenix Review, What Rough Beast, Public Pool, and Gargoyle.

SCENE UNSEEN

by David Allen Sullivan

“Searchlight” (2008) by Dorothy Cross at the Kerlin Gallery.

1.
Drugstore neon LIQUORS the men’s reflected faces
as the coat unsheathes the knife.
The argument has come to this. No going back.
Fingers grapple wrists, teeth become weapons,
and soft points of entry: groin, eyes, jugular, wrist-pulse,
are surveyed by the breathless
geographers of flight and fight.

2.
Every day we are here.
We put on each other’s clothes,
teeth the air before our faces,
taste the bitter spirits—stand ins for death—
burning down our throats.

3.
Who would retract their steps
from this point of violence?
Resheath the blade? What we’re given to experience
we do not return. Each of us holds the weapon,
each of us pulls back the safety,
de-pins the grenade,
hefts the scimitar,
douses ourselves with gasoline…
Each of us feels the blade and bullet, burn and blister
tender our skin.

4.
What aggression sears back my lips?
What maniacal laugh takes over my body?
What demon wears my skin as a cloak?
I am not this person I am,
the doppelganger in the upper flat
whose footsteps plague my brain.
What will come between us?

5.
We have been chosen.
With Isaac we lay ourselves athwart the stony altar.
With Abraham we wetstone the blade.
Each risky thing awakens the dead
already inside us, breathing with our breath.
We step into the spotlight
and the LA helicopter’s searchlight
pins us to the squad car roof
while the cop rifles through our pockets.
We are nothing but our choices
and we have no choice.

6.
We slip our feet into their shoes
laid by our beds.
We walk into the other room to do whatever is required.
The other has made off with our life
our lover
our clothes
our future.

7.
We walk into the other room
and we never come back.

David Allen Sullivan’s books include: Strong-Armed Angels; Every Seed of the Pomegranate; a book of translation from the Arabic of Iraqi Adnan Al-Sayegh, Bombs Have Not Breakfasted Yet; and Black Ice. Most recently, he won the Mary Ballard Chapbook poetry prize for Take Wing. He teaches at Cabrillo College, where he edits the Porter Gulch Review with his students, and lives in Santa Cruz with his family.

DON’T JEWISH

by Max Ochs

from Moby Dick or, The Whale. Illustrated by Rockwell Kent published by The Modern Library, New York, 1930

“I have no objection to any person’s religion, be that as it may, so long as that person does not kill or insult any other person, because that other person doesn’t believe it also. But when a man’s religion becomes really frantic; and makes this earth of ours an uncomfortable inn to lodge in; then I think it high time to take that individual aside and argue the point with him. “   —Herman Melville


1
Attending Eastport Methodist’s annual Interfaith
New Years Eve service, I hear an Imam’s lovely voice;
it hearkens me to myriad wondrous childhood hours
in the synagogue we called Shul, where I loved to hear
my Hebrew cantor in prayer. A number was tattooed
on his forearm; his fierce eyes had witnessed the camps,
unspeakable things. Blessed be Reb Hammer, who taught
me to sing: Boruch Atah Adonai.
This Imam was singing  in the same heartfelt, earnest
and strict way as Rev. Hammer. That made me love
the Imam, as he called upon Allah, as a cousin. As family.
He disappeared before I could shake his hand,
look him in the eye and say: Salaam, you and I
both spermed down from one ancestor, Abraham,
upon whom God called, demanding sacrifice;
the same son I call Isaac and you call Ishmael,
a name which now narrates Moby Dick.

The image of Ishmael looking to knock someone’s
hat off in New Bedford, summons the mythology
of my father’s stories of being a tough
young street fighter, ready and rough.
Sound his name, Isaac, as a sudden laugh aloud.  
In 1927, Izzy clenched his fists in Far Rockaway,
and felt just as  punchy as brother Ishmael had
100 years before, opting to up with Ahab, aside
a devout cannibal, the harpooner Queequeeg;
Ahab the white-whale-chasing monomaniac.

1927, in Queens, a politically dangerous time
and place to out as Hebrew, around rival gangs.
Don’t Jewish (you were white). Don’t signify.
Not only Medical schools, even city sidewalks
had Jewish quotas; the system was biased then,
we heard, in favor of [LOL] waspy men.
Don’t you wish you were not? All that singing,
with a crying voice, like gypsies! Opt for the above
and kiss shiksas under the Brooklyn boardwalk.
Let them play tennis, where nothing means love.

Neither today is it fun to be statistically sucked in
to prison by society’s vacuum for being like Queequeeg
or Huck’s Jim, a brown male. My friends, already tired
of Ferguson, can’t identify; Ebola hemorrhaging in Africa,
eyesore ISIS spreading down Levant its blue videos of death
by beheading. My friends still watch TV, but any more
news and they’ll get depressed. I start to spout
war-warn rhetoric, my sermon about our future.
Our weary globe’s a-warming; no peace for Arab, Jew;
holy elephants poached for tusk, rhinoceros for horn;
Chestnut trees, honey bees, cod fisheries disappear.
Old species gone, sperm whales sure as you’re born.

Queequeeg’s Black Yojo Doll, Ishmael accepts;
The entire world’s other brands of religion too.
As long as it doesn’t insult or try to kill him.
Okay, for once, irony: darkness escapes light.
Ain’t no fluke, an enemy compels us to war.
Again. Honey, I know, but this time, even if
this be our fathers again, looking for a fight:
Maybe we’ve got just cause, and we ought.
And Jim shall have a song in scary cells of jail.
One sermon sold “inherent dignity”; I bought.
Avast, thou!  Ye haven’t seen the white whale?

When the Imam calls the population to prayer,
so all may pray together to the all-powerful creator,
remember Ishmael’s example: tolerate anybody’s
faith if they will, in turn, tolerate yours. Don’t
you wish you were free? Then pray on your knees
in the hospital with Ahab and the other amputees.


For decades, Annapolis poet Max Ochs used “stolen moments” to scribble poems at night while working by day for his county’s anti-poverty agency and the local conflict resolution center. Like his famous cousin, songwriter Phil Ochs, Max has maintained a faith in what organizers can do for just causes. Many poems reflect on his career as mediator, activist and teacher; others chronicle an ongoing dialogue between a “failed atheist” and the gods. Archived podcasts of his poetry and music can found on Grace Cavalieri’s “The Poet and the Poem” (Library of Congress website).  A “primitive American” musician, Ochs learned his licks from some blues greats: Mississippi John Hurt, Skip James and Son House, all of whom stayed with him in New York City. Tompkins Square records, which depicted Ochs as an “Obscure Giant of Acoustic Guitar," featured four of Ochs’s poems on the 2005 CD, Hooray for Another Day. Ochs lives with his wife, Suzanne, on the picturesque Severn River, just north of Annapolis, Maryland.