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Showing posts with label Lynette Smith. Show all posts
Showing posts with label Lynette Smith. Show all posts

Wednesday, April 26, 2023

DOES TIME HAVE COLOR TOO?

by L. Smith


Disgraced Minnesota police officer Kim Potter walked free from prison after serving just 16 months for shooting dead Daunte Wright when she mistook her gun for a Taser during a traffic stop. Potter, 50, was released from Minnesota Correctional Facility-Shakopee in the early hours of Monday morning to serve the remainder of her sentence on supervised release. —The Independent (UK), April 24, 2023


So, does time have color, too?
Why do they get less time for the same offense that, say, we might do?
Is their time more valuable than, say, mine?
I mean, ain’t we living on the same clock? Same timeline? Same century?
Maybe we need to leave the time up to the jury, because the judge is too easily nudged by emotion. Are you sentencing the crime, or are you sentencing the color? Are you sentencing the crime, or are you crying for a mother? Are you sentencing the crime, or are you sympathetic to the other?
 
Is one color more fragile than the other? You know the phrase, right? —"Don’t do the crime,
if you can’t do the time.” Does that not apply for every color?
What? Y’all think we got a time machine? Think time go by for us at warp speed?
Is time not supposed to affect the brother like it does the other?
Y’all don’t age the same, but them years don’t go by no faster for us.
We age on different scales, but them years go by the same. 
 
I thought time was about alignment, about the crime,
about time to match the crime—not the color. Not how sullen one is once seized.
But it seems the brother gets more time than the other because of his color.
Does color determine risk? After all, who has the means to take the most risk?
The brother? Or the other?
 
Or is it: don’t do the crime, unless you got the right color? 
I mean, can y’all meet us in today? Can we at least decide time like we living in the same decade?
Whose family will suffer most under the cloak of the time?
During the absences, the voids, the gaps, the setbacks brought on by the time? Whose family is already behind?
 
Why can’t white time and black time be on the same damn black line?
I didn’t know time had color, too.
I guess time, like fairness, are both abstract, are just a construct. 
Time being obstruct for the fair-skinned,
abundant for the brother, but absent, lightened, or lifted for the other.
Intangible for the other, hard-lived for the brother.
Time itself is colored obtuse.
Color makes time profuse.
For the colored, time is abused.
And in today, time is a noose.
I didn’t know time had color, too.
And since it does, why can’t our time have the color of you?


L. Smith, a New Orleans native, is a writer, multi-certified, English and master reading teacher, who has freelanced for local newspapers. Her poems “Black Man Running” and “Worse Than Rodney King” have also been published in The New Verse News. She has an anthology of poems and prose set to publish spring 2023 that her mother and daughter created space for her to write. She also has begun this blog for writer teachers.

Thursday, February 17, 2022

BLACK MAN RUNNING

by L. Smith





"At the end of the day, the evidence in this case will prove that if Ahmaud Arbery had been White, he would have gone for a jog, checked out a cool house under construction, and been home in time for Sunday supper," Assistant US Attorney Barbara Bernstein told the jury [in an opening statement of the federal hate crimes trial of Arbery’s killers]. "Instead, he went out for a jog and ended up running for his life.” —CNN, February 14, 2022


“A White father and son in Mississippi were charged this week after they were accused of chasing and shooting at a Black FedEx driver in an incident that the driver’s attorney says was a “copycat crime” of the murder of Ahmaud Arbery. FedEx driver D’Monterrio Gibson said he was delivering packages on his route in Brookhaven, Miss., on Jan. 24 when two White men with whom he had not interacted chased him in a pickup truck for about seven minutes and fired at least five shots at the van he was driving.” —The Washington Post, February 12, 2022


Inhale, exhale. Red blood pumping.
He was a black man running.
Running for what? For leisure?
For health? For fun? For fit? In pursuit of dreams?
He was a Black man running, running until the gun, the threat, the them,
the father and the son—they both pointed that gun and
Black man running now running from that gun
from the threat
of the ones
in pursuit
of him.
 
Black man running, for what? For leisure?
For health? For fun? For fit? In pursuit of dreams?
(Nah, they don’t do that. Not the black man, huh?)
Black man running run from himself, from his shadow,
run from his responsibilities, from his family, from his integrity,
at least that’s the lie they try and try again to tell me. Black man running from
something that he did, that he ain’t supposed to do, ain’t supposed to have done, and
Black man running with something he stole, like their wealth, like their women’s innocence,
running with something he ain’t supposed to have like self-pride and self-confidence,
that’s what they wanna feed my conscience, but nah—
Black man running running b’cause he gots to run.
He gots to run to keep from crying, from screaming, from loosing.
He gots to run to keep from coming loose.
He gots to run to keep from the noose.
He gots to run to keep the noose loose.
 
(That uppity nigga there got the audacity to run with entitlement.)
 
Hell yeah, that black man running. He running from that gun.
Black man running always been running from the gun,
from the one with the perceived power, from the wretched one with the will to
kill his potential, stifle his legacy, ruin his reputation, claim his coins and his creations.
Black man running, he run from the pain, from the fear,
from the frustration, and he can feel all those running who
ran before him, running with him now, running inside of his chest—
making his heart beat harder and his lungs fill faster and legs run rapid.
Inhale, exhale. Red blood pumping.
 
Black man running been running a long time. Black man running is
tired of running—not of feeling tired, not the bottom of his feet feeling tired, not the soles aching,
but the bottom of his soul, tired and aching, from all those souls running inside his chest keeping his
blood pumping red.
He is so tired; he is soul-tired of blacks running.
Tired of being a black man running.
Tired of them chasing him while he’s chasing his dreams.
Tied of them chasing him while he’s slowing down.
Tired of them chasing him while he’s doing no thing. At all.
Inhale exhale, inhale exhale. Red blood pumping.
 
(This nigga here got the audacity to be running and funning.)
 
But what happened to black man running?
Black man running with his red blood pumping? Well,
they forced him to stop running. Inhale, inhale.
 
But what if black man running was running toward somethin’?
Well, black man running was forced to fight those in pursuit
of his portion, in pursuit of his promise. Inhale, inhale, inhale.
 
Black man running had to stop his run, to stop his fun, his fit, his leisure,
had to quit his pursuit of his kingdom, of his dreamdom
to fight those in pursuit of his freedom,
those in lust of his life, jealous of his journey, envious of his evolution,
not that one, but of the magnanimous way he was created
by the Creator, and how their pursuit to stifle him never seems to really win,
they—them other theys—literally shackled his ankles a time or twelve million,
amputated his manhood for sport cloaked as social order, for hate hooded as justice,
and black man—well, he just keeps running, keeps evolving,
so they—these theys—saw this black man running
and decided for him that he would run no more.
 
Inhale, inhale, inhale. Red blood pumping.
 
Black man running would have run on, would have won on, had he kept on running.
He would have been winning, had he kept on running, but they—the jealous, the fearful, the hateful—
they jolted his journey.
Inhale, inhale. inhale. Red blood pumping.
 
The father and the son—they both had that gun.
The wicked and the wretched—they both wrestled his run, and when it seems like
black man running wins with his wrestle, with his hustle, with his bustle, and
when it seems like black man running is making gains with his grind and with his grit, and
just when it seems like black man running might get the glory,
what they know
is that black man running
can’t win ‘gainst no gun.
(This nigga here ain’t gone outrun this gun.)
 
Inhale, inhale, inhale. Red blood pumping.
 
The gun wants no fun, no fit for the black man running.
                No gaining, no glory for the black man running.
                No playing, no pleasure for the black man running.
                No leisure, no living for the black man running.
(Black man running, you gets this gun.)
                The kingdom not coming for the black man running.
(Black man running, this gun got your gallows.)
                No dreaming, just drumming for the black man running.
 
Exhale. Red blood spilled.
 
He was a working black man running
running at work.
He was a running black man running
who went for a run.


L. Smith, a New Orleans native, is a writer, an English teacher, and a Johns Hopkins University graduate who has freelanced for local newspapers. She has an anthology of poems and prose set to publish spring 2022 that her mother and daughter created space for her to write. She also has begun the blog Writer Teacher for writers teaching writers.