Guidelines



Submission Guidelines: Send 1-3 unpublished poems in the body of an email (NO ATTACHMENTS) to nvneditor[at]gmail.com. No simultaneous submissions. Use "Verse News Submission" as the subject line. Send a brief bio. No payment. Authors retain all rights after 1st-time appearance here. Scroll down the right sidebar for the fine print.
Showing posts with label dancing. Show all posts
Showing posts with label dancing. Show all posts

Saturday, July 29, 2023

KNOW THE VICTIM; KNOW THE SHOOTER

by Laura Lindeman



I know the victim!
knew…
Time in suspension 
For his extravagant antics:
Bouncing down the halls,
Bouncing words at teachers,
Bouncing a few punches 
off the faces of his peers.
But his smile races through a room 
Like lightning!
Dreads dancing on his head with the energy of a
Superbowl halftime show…
He was mischief and enthusiasm and zest!

But living in danger
His speed and agility 
Weaving through the violence
Not enough to protect him from the turbulence
Of generations of white oppression’s
Black destruction.

Armed by his family
False security in his sagging waistband.
At sixteen—just smart enough 
To make irrational risk 
Look adventurous.

Maybe this is why there used to be curfews?
Reasoning of the prefrontal cortex not fully formed 
For another half dozen years;
Which he won’t experience.

His unique weapon—fancy firearm
Not a secret.
Proudly waved 
Like a flag…
Or a dare.

During the next news cycle
I realize
I also know the shooter.
He took the dare;
Captured the flag.
Wanted the weapon of his friend.

Like two-year-olds in a sandbox
Tussling over a Tonka Truck.
What did they say?
“Mine.”
“Mine!”
“Give it!”
Bang…

Silence.

I know the shooter.
Smart, articulate
First year in middle school
Studying with headphones—Beats he called them.
Asking deep questions
Seeking complex answers
Quoting Tupac and Jay-Z

But survival on his block
Translates school as
“White people shit”.
Only slick, stark self-preservation
Was rewarded there.
The Seventh Sense
Of street survival.
Cutting classes,
Cursing teachers,
Curtailing disrespect from peers
At all costs.

Take what you want!
Command the room
      the block
      the bitches
      the boys.

So when he wants his bro’s gun,
He takes the weapon;
Takes the shot;
Takes the life.
Takes the arrest,
The parole violation.
Takes his OG’s soul
Her head in her hands in the court room.
Takes residence in a cell
No bail.
Taking traded for youth, freedom and “potential”

Barely a teenager
Playing adult games 
And losing.
Losing high school,
And chess club.
Losing a driver’s license and 
The right to vote.
Losing his siblings and 
His chance to age.
If tried and convicted as an adult
He’ll be incarcerated 45 to life.
Either way, life will be the sentence.
For the rest of his years, days, hours and moments
He will be dogged by the memory and 
Haunted by the choices 
He didn’t make:
To walk away,
To let go of the gun,
To put friendship over face-saving
And laugh at his own pretension

Stuck at fourteen forever.
Trauma imprints
Even if denied by bluster
He can’t out-run
out-shout
out-shoot
or fake out
His own fledgling soul.

I knew the victim;
I know the shooter.
Again.


Laura Lindeman is a new poet who has just decided to submit some poetry for publication with the help of a friend. This poem is a political poem focusing on gun violence, and as you will read, is based on her knowing, as a teacher, two teenagers before they became shooter and victim in a real-life tragedy. The poem speculates based on material revealed in news reports, but the poet has no first-hand knowledge of the crime itself.

Friday, December 24, 2021

TO BE A WITCH IN SCOTLAND

by Lynn White


From allegations of cursing the king’s ships, to shape-shifting into animals and birds, or dancing with the devil, a satanic panic in early modern Scotland meant that thousands of women were accused of witchcraft in the 16th-18th centuries with many executed. Now, three centuries after the Witchcraft Act was repealed, campaigners are on course to win pardons and official apologies for the estimated 3,837 people–84% of whom were women–tried as witches, of which two-thirds were executed and burned. After a two-year campaign by the Witches of Scotland group, a member’s bill in the Scottish parliament has secured the support of Nicola Sturgeon’s administration to clear the names of those accused, the Sunday Times reported. The move follows a precedent by the Massachusetts House of Representatives in the US that proclaimed victims of the Salem witch trials innocent in 2001. —The Guardian, December 19, 2021


Scotland was not the place to be a witch,
it really wasn’t.
There were more than four thousand witch trials
in Scotland
putting Salem to shame,
the Witch-Finders boasted.

One would suppose that 
wise women did not become witches,
but it seems,
many did
and paid a hot and heavy price.

So not many would be dancing,
even at Christmas,
even in spirit 
few would rise
for the occasion
only the bravest
would celebrate.

But this Christmas in Scotland
there is something more
a vindication,
a recognition of innocence
that does not require bravery to celebrate.
Even though it’s three hundred years late.


Lynn White lives in north Wales. Her work is influenced by issues of social justice and events, places and people she has known or imagined. She is especially interested in exploring the boundaries of dream, fantasy and reality and writes hoping to find an audience for her musings. She was shortlisted in the Theatre Cloud 'War Poetry for Today' competition and has been nominated for a Pushcart Prize, Best of the Net, and a Rhysling Award. Her poetry has appeared in many publications including: Apogee, Firewords, Peach Velvet, Light Journal, and So It Goes.

Monday, May 18, 2020

DURING LOCKDOWN

by Michael Mark





I danced in my house, every room, Watusied
into the cul-de-sac, in my neighbors’ yards,
driving dogs mad, setting off alarms. I Twisted
and shimmied, broke it down home-style to
the blasts, screeches, and wails for my neighbors
in their afternoon pjs, who banged on their windows,
flipped the finger, pointed pistols, semis, until
their yelling and banging turned into yodeling
and bumping and they switched on their entertainment
systems and danced in their living rooms with me
on their lawns. We danced at a safe distance, masks
on. They must’ve thought, This is kinda marvelous.
I danced on the runways and on the one plane cleared
to fly me to my sick dad. I danced for the captain
and I danced in the hospital where my 94 year old pop
was able to—to the gasps of the ICU nurses, whom I
waltzed with—raise a finger and conduct the band
in my head and we held hands so he wasn’t alone,
scared, and he felt I was a good son.

               No

Here’s what really happened: I abided by the edict,
stayed in, ate canned soup, rationed toilet paper,
washed my hands with soap while I sang songs
for two full minutes, sang to make sure I didn’t skimp,
sudsing conscientiously to rub those viral germs away,
adhering to the officials, and to keep from getting bored
I danced to the song I sang in the bathroom, even while
I dried. I danced in my house, and in my neighbors’
yards. I Boogalooed in the grocery with the elderly,
the most vulnerable, like my dad, in New York, alone,
94, who I can’t be with, and we danced in the oatmeal aisle,
cookie aisle, the Depends aisle, the pet food aisle.
They knew all the steps and we wore masks and gloves
and I took them by their tiny hands and we twirled
and twirled.


Michael Mark’s poetry has been published or is forthcoming in Alaska Quarterly Review, Copper Nickel, Michigan Quarterly Review, Salamander, Salt Hill Journal, The Southern Review, The New York Times, The Sun, Waxwing, The Poetry Foundation's American Life in Poetry, Verse Daily. He’s the author of two books of stories including Toba and At the Hands of a Thief (Atheneum). @michaelgrow