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Showing posts with label divine. Show all posts
Showing posts with label divine. Show all posts

Wednesday, May 13, 2026

ABOUT LOVE

by Ryan Caidic
 
 
Nearly 200,000 people in 124 villages in the northeastern Philippines were affected and over 5,400 fled massive plumes of ash that billowed from Mayon volcano over the weekend due to the collapse of lava deposits from its slopes, officials said Monday. —AP, May 4, 2026

Mayon is the most active volcano in the Philippines, erupting over 52 times in the past 500 years... Its most destructive recorded eruption occurred on February 1, 1814. The volcano belched dark ash and eventually bombarded the town of Cagsawa [where] about 1,200 locals perished in what is considered to be the most lethal eruption in Mayon's history. —Wikipedia
 
 

We live in the time of ash and awe,

where the bell tower of a ruined

cathedral frames the perfect dome

 

its crater glow combusting in pallid

pyroclastic smoke, thousands have fled

its strombolian show

 

of affection, amid the terrible beauty

engulfing kilometers of sky and city

under siege of nature’s desire

 

to shape itself, they say that Mayon

was the womb that rose from the burial

tomb of lovers Magayon and Panganoron

 

passion in the form of fire turned crust

then magma, then igneous stone

then lava, then a quiet, then rage,

 

then warmth, then grief, then ash again—

layers that unravel histories, unpredictable

yet predictable all the same.

 

Those who were burned have forgotten

relocating closer to the pulse

where the fire of Ibalon resides.

 

That’s the theology of love.

To be close enough to feel the rumble

of a molten heart, to be in the shadow

 

of its ending, and to exist,

every time a little more consumed

by its divine ravishing of flame.  

 

 

Ryan Caidic is a Filipino poet and advertising creative living in Denmark. His poetry has appeared or is forthcoming in The Columbia Review, The Missouri Review, Southeast Review, Apricity, Poetry Wales, and elsewhere, and has been highly commended by the Bridport Prize and Munster Literature Center.  

Wednesday, December 18, 2024

BABY JESUS ON A KEFFIYEH

by Catherine Gonick




Beyond the manger sounds the roar—of politics,

revisionist history, replacement theology. Of

Palestinian identity and Jewish. Pogroms,

resistance, genocide. Cultural heritage, 

21st century swastika. Hope, love, and peace

to an overheated world. What the Pope

really meant. What it means when Christmas

coincides with the first day of Chanukah.

 

As a baby, Jesus can’t yet speak about symbols

or freedom of the artist. And no one mentions

on His behalf that to children, parents, even if one

of them is God, are only accidents of fate.

No child asks to be born or arrives knowing

its name. All are divine. The rest is learned.



Catherine Gonick has published poetry in a wide range of journals, including The New Verse News, Notre Dame Review, Beltway Poetry Quarterly, and The Orchards Poetry Journal, and in anthologies including Support Ukraine, in plein air, and Rumors, Secrets and Lies: Poems about Pregnancy, Abortion and Choice. She works in a business that seeks to lower the rate of global warming.

Friday, April 10, 2020

COMMODUS

by Howie Faerstein



Commodus as Hercules, also known as The Bust of Commodus as Hercules, is a marble portrait sculpture created sometime in early 192 AD. It is housed in the Capitoline Museums in Rome, Italy. Originally discovered in 1874 in the underground chambers of Horti Lamiani, it has become one of the most famous examples of Roman portraiture to date. Commodus (31 August 161 AD – 31 December 192 AD) was Roman Emperor from 180 to 192 and the son of the previous emperor, Marcus Aurelius.During his sole reign, he came to associate himself with the Greek hero, Herakles (whose myths were adopted in Rome under the name Hercules), eventually having a bust depicting him as the hero created near the end of his reign.There is speculation of the Emperor's intent by creating depictions of himself as a godlike figure. While some sources say it was Commodus's desire not to be the protege of Hercules, but to be a god, the incarnation, the epiphany of Hercules and others claim instead that he simply desired to be the center of attention and show his intense appreciation for games and spectacles. —Wikipedia


Claiming to be Hercules reincarnated,
Commodus killed one hundred lions
and three elephants single-handedly
and our leader thinks he’s special,
says his I. Q. is one of the highest.
To honor the gods, Commodus had amputees chained together
in the arena and, pretending they were giants, clubbed them to death,
and our president says part of the beauty of me is that I’m very rich.
Late 2nd century emperor, Commodus
renamed Rome Commodius Commodiana,
and our buffoon-in-chief says, I could shoot somebody in the middle
of 5th Avenue and I wouldn’t lose voters.
With his bow, Commodus shot the heads off ostriches in full gallop,
slew a giraffe once, strange and helpless beast.
With each appearance as a gladiator,
he charged the city a million sesterces, depleting the treasury.
Citizens were often killed for making him angry.
He proclaimed a new order
just like T***p
and was assassinated finally
by his mistress, his chamberlain, and his prefect.


Howie Faerstein is the author of two poetry collections: Dreaming of the Rain in Brooklyn and Googootz and Other Poems both published by Press 53. His poetry and reviews can be found in Great River Review, Off the Coast, Rattle, upstreet, Mudfish and on-line in Verse Daily, About Place, Nixes Mate, On the Seawall, Poetrybay, Peacock Journal, and Connotation. He presently volunteers at the Center for New Americans and is co-poetry editor of CutThroat, A Journal of the Arts.