Today's News . . . Today's Poem
The New Verse News
presents politically progressive poetry on current events and topical issues.
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Submission Guidelines: Send 1-3 unpublished poems in the body of an email (NO ATTACHMENTS) to nvneditor[at]gmail.com. No simultaneous submissions. Use "Verse News Submission" as the subject line. Send a brief bio. No payment. Authors retain all rights after 1st-time appearance here. Scroll down the right sidebar for the fine print.
Sunday, January 18, 2026
THE KILLERS
Friday, March 07, 2025
WOMEN’S HISTORY 2025: SAY HER NAME
grandma sophie checks
these boxes
for the american dream
she fled
1. pogroms
2. despots
3. poverty
she arrived by
1. horse and wagon
2. train
3. ship
violently assaulted
violated
a #metoo moment
before we could speak
such things aloud
my grandmother kept
her life lost a life
silenced
in pursuit of
1. love
2. safety
3. family
silenced by shame she
never spoke her trauma
but passed it down
on top of the genes
episilencing generations
1. ancestors
2. descendants
3. ascendance
through no fault of her own
and now her landsman
this democratically elected
leader of a free country
symbolized by the sunflower
source of seeds and oil
hearth and home like sophie
symbols of peace and resilience
comes to defend freedom
and dignity for all
not to grovel
at the tsar’s feet
violently assaulted
violated
an #ustoo moment
we must speak aloud
I call out the horror
sophie’s story is america’s story
truth trauma triumph and all
i am writing herstory
1. SOPHIE her name
2. PROUD her legacy
3. AMERICA her goldene medina
episilenced #nomore
Robin Stevens Payes is a time traveler who reasons that time and space are just inconvenient rules that other people decided the world must follow. After decades of trying to fit some notion of “normal” she chose to dive deeper into the offbeat, allowing verse to fill a poetic void. Her poetry has appeared in several anthologies: Dawn Horizons, East Sea Bards, Maryland Bards Poetry Reviews, and Reflections. She is time traveling to retrieve fragments of her grandmother Sophie’s story in [re]member the world, weaving together poetry, memoir, history and science. She writes about the process of weaving memory into a tapestry on her Substack https://
Friday, February 01, 2019
SLUM LORD
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| This is what an eviction threat from Donald Trump looks like. (From a 1987 case involving an elderly couple living in the building at 100 Central Park South.) —CNN, March 28, 2016 |
You send the beef
in bowling shirts
and shitkicker boots
every Sunday morning
to collect from the perennial poor
in the claptraps
you own on Stone Avenue.
Rumor has it
the hobbled wretch
who begs at the five and dime
offered lip
instead of money
and they showed him out
through a third floor window.
Dad’s mom lived
on the fourth floor of #720.
A refugee from the shtetl
she was well prepared
to live without heat
or running water,
to navigate the teeter-totter stairs
in the half light of a 40 watt bulb,
to coexist with roaches and rats,
the acrid smell of cabbage,
untended garbage,
and the methodical cruelty
that humans without hope
inflict on one another.
I know you.
You have the health
and building people
in your ample hip pocket
and while you might
hire some people to spit
shine your shoes
and some to break legs,
you spend every Sunday night
counting and recounting
the stack of smalls,
the nickels and dimes—
because for you,
Donny,
a sumptuous view
of the New York skyline
can never compare
to the heft of a roll
of nickels.
Monday, July 11, 2016
DIASPORA
I see them in nightmares, or when silent in meditation.
There, they were doctors, green-grocers, artists, stone masons.
Here, they snake around barricades like a river.
I don’t see them when I’m serving dinner to the homeless
in my home town on Christmas day, because after all,
I’m Jewish and have nowhere else to go.
I see them when I meditate, or hike a mountain trail.
There, they ate breakfast, went to jobs, read the daily, made love.
Here, they lie dead on highways like roadkill.
I don’t see them when I’m working in the clinic
offering unguents and kindness to soothe wounds,
then staying late to finish chart notes, weary and irritable.
I see them when I hike, or when I pray
(which I do sporadically and) mainly when I envisage them
streaming as a long bridge across sinister waters full
of vipers, swelling the roads to a town near you.
There, they were proud of their kids’ report cards.
Here they struggle, defenseless to save children from drowning.
I pray to see them and to not see them
because it’s so much worse than I can fathom
and I can’t imagine an act that could make it right.
I see them as my family, ghettoed in their Russian shtetel,
then, crossing the ravenous Atlantic to an unknown fate.
There, they prayed and were slaughtered.
Here, we forget to pray, and prosper.



