AFTER THE BLAST, DELHI

by Rajat Chandra Sarmah

I saw a short video on my phone.
smoke rising near Lal Qila,
people running, some shouting things I couldn’t hear.

At the tea stall, one man said, "Gas leak."
Another thought, maybe leftover crackers from Diwali.
Nobody really knew; everyone kept guessing.

The sky stayed a dull grey.
same as most winter evenings in Delhi.
The peanut seller didn’t stop;
he kept calling, louder than usual.

Down near Chandni Chowk,
rickshaws crawled through the lane,
horns clashing with the sound of sirens.

I remembered the guard at the gate—
the one who waves people in each morning.
I wondered if he was still on duty,
if he’d made it back home.

When night came,
the dust hadn’t settled.
People stood around with their phones.
faces lit by the screens,
not saying much.

A voice on the radio said the city was calm again.
No one moved;
they just looked toward the fort.
waiting, maybe, for another sound.

Rajat Chandra Sarmah is a writer and poet from India whose work has appeared in The New Verse News and other national and international journals. A Fellow of LEAD India and the Institution of Engineers (India), he writes about everyday life, memory, and the quiet shifts within public events.

THE SACKING OF DELHI, 2021

by Joy Dehlavi

Photo by Joy Dehlavi while delivering baked goods to an oxygen camp with medical personnel and Sikh volunteers.

Timur-lane rides again,

to gut the golden bird;

Dilli my jaan

will have the last word.

With just a smidgeon

of his novel potion;

The bandit can bludgeon

an entire nation. 

Bringing no horsemen

with bow and scimitar;

He leaves hordes behind

in Samarkand durbar.

Of defending Delhi,

they have lost all clues;

India’s overlords

charading as world gurus. 

In cold corrupt hearts,

no patriotism stirred;

Dilli my jaan

will have the last word. 

The billboards are huge,

but the vision small;

The news is fake

and economy in free fall.

Bumbling babus

and malicious middlemen;

Let native immunity wane

and bastions broken. 

Timur plots unguarded

burg’s checkmate;

He gently lets loose

the taj plague outbreak. 

Setting sight on crowds,

the virus veered;

Dilli my jaan

will have the last word. 

Lethal contagion wafts

in balmy breeze;

Hard to hide,

from its viperous squeeze. 

Smiting shanty and manor,

mandir and masjid;

Slithering softly with breath,

a malady horrid. 

Froth-corrupted lungs

straining for breath;

Denied relief or air,

no dignity in death. 

Stranded on sidewalks,

calling to be cured;

Dilli my jaan

will have the last word. 

Smoke chokes the city,

from roaring fires;

Trees turn to timber,

feeding endless pyres. 

Remorseless racketeers

cashing in on misery;

Floating carrion speak

of untold butchery. 

Widow women, orphan kids,

aged losing help;

The tormented hear

forsaken pariah's yelp.

Isolation and penury,

pestilence delivered;

Dilli my jaan,

will have the last word. 

Donning face shields 

and suits of plastic armor;

An army arrives

to battle the vile vapor. 

Feeding, sanitizing,

testing and vaccinating;

All castes come together,

in fraught fighting. 

Selfless service ingrained

in their blood;

Steely sardars serve

oxygen to the cursed. 

In succoring the sick,

they dread no hazard;

Dilli meri jaan

will have the last word. 

Ceding sleep and lull,

medicos risk their all;

Even chiefs fall

to the jagged green ball. 

"No one sleeps"

tending the breath machine;

"I will win," says

the nurse to spike protein. 

Hours sweltering,

in stifling protective gear;

They keep on healing,

feeling no fear. 

Dehliwallahs rise up,

audaciously undeterred;

Dilli meri jaan,

will have the last word. 

Soulless charlatans

getting masses misled;

Crack crack crackles

the sky over their head. 

Profiteering politicians

filled with conceit;

Thud thud trembles

the ground under their feet. 

Timur finally falls,

to the common cold;

Heart of Bharat beats,

beautiful and bold. 

With head held high,

it moves forward;

Dilli meri jaan

will always have the last word. 

Author's Note: Dilli is another name for the city of Delhi. "My jaan" means "my life" in Urdu and Hindi. Usually used to address a lover. "Meri" is Hindi for "my". As the poem takes a turn and starts describing positive things that are happening around me, I change to "Dilli meri jaan" as a more intimate way of refering to the city I grew up in. There was a tourism jingle " Dilli meri jaan" used to promote the city to foreigners about 30 years ago. Most people in Delhi or Dehli still use this expression to express their love for the city.

Glossary:

·      Babu - A mid to low level government functionary or clerk (Hindi)

·      Bharat - Another name for India (Hindi)

·      Burg - Medieval fortress or walled city

·      Caste - Stratification system in Indian society with some history of difficulty in working together.

·      Dehliwallah - One who belongs to Dehli/Delhi (Hindi/Urdu)

·      Durbar - Royal court (Hindi/Urdu)

·      Mandir - Place of worship for Hindus (Hindi)

·      Masjid - Place of worship for Muslims (Hindi/Urdu)

·      Native immunity - Scientific term for innate resistance to infections

·      Sardar - Members of the Sikh community known for their courage and charity (Hindi/Punjabi)

·      Taj - Crown or Corona (Hindi/Urdu)

 

References explained:

·      “Crack crack crackles the sky over their head” and “Thud thud trembles the ground under their feet” —Adapted from Urdu poem “Hum dekhenge” by Pakistani poet Faiz Ahmad Faiz. Frequently used as protest anthem against government policies.

·      “Froth-corrupted lungs” — From “Dulce Et Decorum Est “ by Wilfred Owen. Author described effects of poison gas on unmasked soldiers during The Great War.

·      “No one sleeps” and “I will win”— Lyrics translated to English from “Nessun Dorma,” the aria from Puccini’s Turandot popular in Europe as a rallying cry to encourage frontline healthcare workers during the first coronavirus wave in spring of 2020.

·      “With head held high” — Adapted from Bengali poem “ Chitto Jetha Bhayshunyo” by Indian Nobel Laureate poet Rabindranath Tagore. He wrote this as his vision of new and awakened India.

·      Golden bird (Sone ki Chidiya in Hindi) — Refers to the wealthy land of India in medieval times that made it a target for many plunderers from Central Asia.

·      Timur or Timur-lane — Turco-Mongol conqueror who mercilessly sacked ineptly defended Delhi in December of 1398. Infamous for indiscriminate massacre of a large number of city residents.

Joy Dehlavi wrote “The Sacking of Delhi, 2021” drawing from his experiences during the coronavirus spike lockdown that he spent in Delhi, India. Born in India, he now lives in the USA.

A BRIEF GEOGRAPHY OF GOODBYES

by Mary K O'Melveny

"Red Composition" by Jackson Pollock

Everyone who knows grief as it settles onto chests,

humid as a jungle, thick as fog on a heath,

understands that goodbyes can be a gift. A brief

cushion to ease the long emptiness ahead.

 

As I write this, my friend’s husband is dying

in hospice care in New York. He surrendered

after waging a fierce battle with leukemia that,

for a merciful time, he seemed to be winning.

 

Each arc of loss beams wider than celestial skies

on clear summer nights. His young grandchildren

gather at a grassy hospital garden to say goodbye.

Siblings fly from far-flung homes to do the same.

 

My sister and I stood at our mother’s bedside

watching lights on monitors fade and fizzle out.

Without evidence of audibility, we still sang to her,

believing emigration is aided by a sound track.

In Gaza, bereaved households are less blessed.

A fine whine of rockets the only warning before

a family’s cardamom tea and künefe splatters

like a Pollock canvas across living room walls.

 

In Delhi, breaths come to a close after failed searches

for oxygen – it seems there is no price that can be paid

for air though grieving loved ones would mortgage

their own lung capacities if currencies allowed.

 

In North Carolina, police kill a man as he tries

to drive away from death. His story forms a pattern

recurrent as an Escher etching. Each morning’s only

question – will this day mark memory’s final day.

 

COVID focused attention toward microscopic gestures –

the tensile strength of touch, the graceful creases

of a laugh line, the thrill of whispered thank yous.

Such gifts may allow us to survive our diminishments.

Mary K O'Melveny is a recently retired labor rights attorney who lives in Washington DC and Woodstock NY.  Her work has appeared in various print and on-line journals. Her first poetry chapbook A Woman of a Certain Age is available from Finishing Line Press. Mary’s poetry collection Merging Star Hypotheses was published by Finishing Line Press in January, 2020.

FIVE YEARS OLD

by Lavinia Kumar




On the cold floor of void the child cries.
And in the echo she hears only the buzz
of a fly she cannot see.  There’s no end
to the hurt in the fiery bumps once
her face, in the knife edge hackings
over her bottom half.  And he did it.

She brought him water as was proper
for a child.  Then in his room she heard
her screams and his loud breathing
as he tore the blue dress her aunt bought
for her birthday last week – her mother
would be so mad.  And then he did it.

And he did it again.  And more.  Punched
her face when she cried.  Now she feels
hardness of the floor.  Wants to run if
he’s gone.  Cannot move.  Hears the fly again. 
Cannot hear her mother.  Hears her cries.
He put candles in her.  She emptied when he did it.


Lavinia Kumar lives in New Jersey. Her chapbook Rivers of Saris is published by Main Street Rag and her poetry has appeared in several publications in the US and UK. She writes a blog for seniorsmagazine.org , and is an editor of children’s poetry at PoetryWITS.