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Showing posts with label Julie Steiner. Show all posts
Showing posts with label Julie Steiner. Show all posts

Thursday, February 12, 2026

BRANKS

by Julie Steiner

Images of Epstein victims as depicted in Feb. 8, 2026, Super Bowl ad. Image of branks from an oil painting by John Willie, pseudonym for John Alexander Scott Coutts, for Bizarre, a sadomasochism magazine published 1946–1959. Public domain, via Wikimedia Commons.


Brank/branks: A device formerly used to punish women judged to be noisy and quarrelsome, consisting of an iron curb for the tongue, held in place by a frame around the head. Also called a scold’s bridle.


You have to tell the truth, but tell it slant.
To lay it bare’s unbearable. You’ve tried.
You’d like to leave it buried, but you can’t.

Too few have cared to hear a woman rant
since Homer (“Sing, O Muse, of anger”) died.
You have to tell the truth; but tell it slant,

since, frankly, even Keats would have to grant
this truth’s no beauty. This, you’ve had to hide.
You’d like to leave it buried. But you can’t,

so Dickinson’s advice is relevant.
She’ll be your Virgil, your inferno-guide.
You have to “Tell [...] the truth, but tell it slant— ”

“Tell all the truth.” But don’t get adamant,
“Or every man be blind—,” she qualified.
You’d like to leave it bare. (Read: But you can’t.)

Loud girls get label-gagged: once, Termagant,

ViragoShrew; now, Bitch. Take that in stride.

(You have, to tell the truth.) But tell it—slant

or no—you must. Omit the bitter. Scant
the pathos. Cut the caustic. Snip the snide.
(You’d like to leave it, buried.) But you can’t

accuse the rich of rape, or lawyers chant,

“No, he’s the victim! She’s a slut who lied.”

You have to tell the truth, but tell it slant.
You’d like to leave it buried. But you can’t.



Julie Steiner is a pseudonym in San Diego, California. Besides The New Verse News, recent venues in which Julie's poetry has appeared include the Ekphrastic Review, Light, Lighten Up Online, and Snakeskin. See more on her Substack, Off-Piste on Mount Parnassus.

Tuesday, May 27, 2025

CECCO’S ECHOES

S’ i’ fosse foco, arderei ’l mondo—Sonnet 86 
by Cecco Angiolieri (Siena, c.1260–c.1312)

translated by Julie Steiner
Source: IranCartoon


Trump Tries to Make Sure States Don’t Fight Climate Change, Either: The Trump administration wants to block states from trying to limit the “astounding” costs and impacts of climate change. “This seems to be part of a larger effort to not only do nothing when it comes to climate change but to actively dismantle the climate science and climate accountability enterprise that is being built in response to the costs of climate change that are manifesting in everyone’s daily lives,” says Justin Mankin, a climate scientist at Dartmouth College. —Rolling Stone, May 24, 2025


If I were fire, I’d scorch the world all over.
If I were wind, I’d blast its storm-wracked ground.
If I were water, I’d make sure it drowned.
If I were God, I’d give it Hell forever.

If I were Pope, I’d gleefully endeavor
to prank all Christians, just to mess around.
If I were Emperor—what then? You’ve found
the answer: I’d behead all sorts, whoever.

If I were death, I’d give my dad a visit.
If I were life, I’d turn from him and scram.
And how I’d treat my mom’s no different, is it?

If I were Cecco—as I’ve been, and am—
I’d take the younger women, the exquisite,
and leave for other men each vile old ma’am.

Italian Original:

S’ i’ fosse foco, ardere’ il mondo ;
s’ i’ fosse vento, lo tempesterei ;
s’ i’ fosse acqua, io l’ anegherei ;
s’ i’ fosse dio, mandereil en profondo ;

s’ i’ fosse papa, sare’ alor giocondo,
chè tutt’ i cristïani imbrigherei ;
s’ i’ fosse ’mperator, sa’ che farei ?
a tutti mozarei lo capo a tondo.

S’ i’ fosse morte, andarei da mio padre ;
s’ i’ fosse vita, fugirei da lui ;
similmente faría di mi’ madre.

S’ i’ fosse Cecco com’ i’ sono e fui,
torrei le donne giovani e legiadre :
e vecchie e laide lasserei altrui.


Francesco ("Cecco") Angiolieri corresponded with Dante Alighieri, and addressed one of his 120 extant sonnets to him. Most of his work is humorous.


Julie Steiner is a pseudonym in San Diego. Her most recent verse translations from Classical Greek, Latin, French, Spanish, and Italian can be found in (or are forthcoming from) Literary MattersThe Classical OutlookThe Ekphrastic ReviewLight, and The Asses of Parnassus.

Sunday, November 17, 2024

OUR PUSHCART PRIZE NOMINEES

 The New Verse News celebrates our nominees for the next volume of The Pushcart Prize:




Published March 24, 2024

UNAUTHORIZED VERSION by Julie Steiner



Published April 8, 2024

TOTALITY by Mary Turzillo


 

Published August 17, 2024

RITUAL HAND-WASHING by William Nelson


 

Published August 27, 2024

HEAT DOME FORECAST AS A SCENE FROM A ROMANCE NOVEL by Laura Shovan



Published November 9, 2024

CRISIS AT THE HEDGES by Lisa Seidenberg


 

Published  November 10, 2024

BARK, BITE, BEG, FIGHT, ROLL OVER by Gabriella Brand


Saturday, September 14, 2024

MORAL CLARITY

by Julie Steiner


Photograph: Guglielmo Mangiapane/Reuters via The Guardian


    Asked by CBS News [on Friday] what he would advise a Catholic voter forced to choose between a candidate who backs abortion rights and one who has said he would have 11 million migrants deported, the pope said: “They are both against life—the one who throws away migrants and the one who kills children.” 
     ...Asked whether there were any circumstances under which it would be morally permissible for a Catholic to vote for a candidate who does support abortion rights, Francis said when considering political morality, “one must vote.”
    "One must choose the lesser of two evils," he said. "Who is the lesser of two evils, that lady or that gentleman, I do not know." 

 
One has to vote,
declared Pope Francis with a sigh.
One has to vote.
Dilemma’s horns are at one’s throat.
Abstention’s not an option. Try.
Although both options cast a “Die,”
one has two. Vote.

Choose the lesser
evil. (Both are bad, in short.)
Choose the lesser,
quoth the pontiff at his presser:
Pick either A (Deport! Deport!)
or B (Let those who could abort
choose.) “The lesser

of two evils”
assumes they’re not equatable.
Of two evils,
which brings fewer lives upheavals?
Choose the not-as-hateable —
“And which is that?” “Debatable.” —
of two evils.


Julie Steiner is a pseudonym in San Diego, California. Besides The New Verse News, the venues in which Julie's poetry has appeared in the past year include Literary Matters, Light, and The Asses of Parnassus.

Friday, June 28, 2024

TO A COMMERCIAL JUDGE

by Francisco de Quevedo (Spain, 1580–1645)
translation by Julie Steiner



Justices Clarence Thomas and Samuel Alito did not disclose luxury gifts from GOP mega-donors, including Alito's Alaskan fishing trip, or recuse themselves from cases the donors had before the court. [...] Last July, after Alito wrote the Dobbs decision, he was a keynote speaker at a gala in Rome with the trip paid for by Notre Dame University Religious Liberty Initiative. He hadn’t disclosed that either, or recused himself from any of the multiple cases RLI had filed ‘friends-of-the-court’ briefs with. Ruling in Alito’s favor has been his fellow Justice Clarence Thomas who has been feted with financial favors from billionaire and GOP mega-donor Harlan Crow. Those favors include Crow buying Thomas’ Mother’s home, which she still resides in, and also paying Thomas’ grandnephew’s tuition while he was in his care. The Cleveland Plain Dealer, June 23, 2023


A corrupted, partisan United States Supreme Court is how we will lose our democracy. —Mike Davey, The Miami Herald via Yahoo! News, June 25, 2024



The laws in which your court, Batino, deals
you’re less inclined to study than to vend.
They buy you things: that’s all you comprehend.
To you, the Fleece—not Jason*—is what appeals.
Your take on laws of man and God reveals
that either sort you rule on, you offend.
Your grasping hand, preparing to extend,
foretells which way your judgment fails. (Er, falls.)
You don’t know how to hear a low-cost case.
Who gives to you receives doubt’s benefit.
Your side-deal contracts take the law-tracts’ place.
Since bias and bribes are vices you won’t quit,
go wash your hands with Pilate, or unlace
your purse with Judas and hang yourself with it.


Author's Note on Line 4: An Italian jurist named Giasone del Maino (1435-1519)—Jasón de Maino in Spanish—wrote widely influential legal commentaries, and is referenced in several Spanish dramas of this period. His legendary namesake Jason led the Argonauts in search of the ram that bore the Golden Fleece.


A UN JUEZ MERCADERÍA

por Francisco de Queveda (España, 1580–1645)

Las leyes con que juzgas, ¡oh Batino!,
menos bien las estudias que las vendes;
lo que te compran solamente entiendes;
más que Jasón te agrada el Vellocino.
El humano derecho y el divino,
cuando los interpretas, los ofendes,
y al compás que la encoges o la extiendes,
tu mano para el fallo se previno.
No sabes escuchar ruegos baratos,
y sólo quien te da te quita dudas;
no te gobiernan textos, sino tratos.
Pues que de intento y de interés no mudas,
o lávate las manos con Pilatos,
o, con la bolsa, ahórcate con Judas.


Francisco de Quevedo, one of the most famous poets of Spain's Golden Age (Siglo de Oro), wrote many savage caricatures of greedy lawyers and judges.


Julie Steiner is a pseudonym in San Diego, California. Besides The New Verse News, the venues in which Julie's poetry has appeared include The Able Muse Review, Rattle, Light, and The Asses of Parnassus.

Monday, May 06, 2024

SUREFIRE RECIPE

by Ángel de Saavedra, the 3rd Duke of Rivas (Spain, 1792–1865)
translation by Julie Steiner


Op-Comic: “The dangerous job of running with the former president” by Ward Sutton


Rarely crack a book—or don’t at all—
and keep your grasp of law at newbie level.
Be cocky. Without limit, lie and grovel
and get your callow self to the capital. 

Persuade some rag to host the views you scrawl;
become an ocean of extremist cavil,
and hone your way with words, which few can rival,
in coffeehouse or jingos’ meeting hall.

Get on the city council first, then slide
into the legislature, to finesse
your recognition at a steady rate.

Have no firm faith; just join whichever side
has greatest cause to hope they’ll meet success,
and soon you’ll see yourself the head of state.


RECETA SEGURA
por el Duque de Rivas, Ángel de Saavedra y Ramírez de Baquedano

Estudia poco o nada, y la carrera
acaba de abogado en estudiante,
vete, imberbe, a Madrid, y, petulante,
charla sin dique, estafa sin barrera.


Escribe en un periódico cualquiera;
de opiniones extremas sé el Atlante
y ensaya tu elocuencia relevante
en el café o en junta patriotera.


Primero concejal, y diputado
procura luego ser, que se consigue
tocando con destreza un buen registro;


no tengas fe ninguna, y ponte al lado

que esperanza mejor de éxito abrigue,
y pronto te verás primer ministro.


One of the plays written by poet and dramatist Ángel de Saavedra y Ramírez de Baquedano, the 3rd Duke of Rivas (Spain, 1792 – 1865) was the source of Francesco Maria Piave’s libretto for Verdi’s 1862 opera La forza del destino.


Julie Steiner is a pseudonym in San Diego, California. Besides The New Verse News, the venues in which Julie's poetry has appeared include The Able Muse Review, Rattle, Light, and The Asses of Parnassus.

Sunday, March 24, 2024

UNAUTHORIZED VERSION

by Julie Steiner


“Choir Boys 2” by Christina Clare


“There is no sorrow, pain, or woe…
no suffering He did not know,”
we used to sing. That’s how I knew
the Christ Child was molested, too.

Confused, afraid, and mortified,
He told His mom—who said He lied.
Since mine refused to understand,
I knew He’d known that, too, firsthand.

Each time He said or acted out
what children shouldn’t know about,
she spanked the young Emmanuel
and told Him He was bound for Hell.

That filthy-minded, foul-mouthed kid
reformed, because of what she did.
For decades, she’d congratulate
herself for having laced Him strait.

“I disciplined Him out of it,”
that saint would brag, while He’d just sit—
impassive, passive—and endure
her calling clobbering a cure.

(What “cured” us was we’d moved away
from those who’d made us frequent prey
on seeing no one took our word
for anything we said occurred.)

The current lyrics for that hymn
leave nothing fuzzy, nothing dim,
and nothing to be taken wrong
by snarky teens, who’d say the song

skipped birth pangs, menstrual cramps, and such.
But how I’d sung it was as much
support as victims might derive
back then, for having dared survive.

Let others sing the new, improved,
and ambiguity-removed
text. I can’t. I can’t unknow
the words I needed, long ago.


Julie Steiner is a pseudonym in San Diego, California. Besides The New Verse News, the venues in which Julie's poetry has appeared include the Able Muse Review, Rattle, Light, and The Asses of Parnassus.

Saturday, August 06, 2022

WE ARE ALL IN THE GUTTER, BUT SOME OF US ARE LOOKING AT THE STARS OF INFOWARS

by Julie Steiner




Sandy Hook parents' lawyer says Alex Jones' phone leak contains 'intimate messages with Roger Stone' —Business Insider, August 5, 2022


Though “intimate” (you naughty thing)
need not mean "prurient,"
that word makes certain thoughts take wing
along a vulgar bent.

Your conscience frowns and shakes her head.
Although she’s tsked and clucked,
you hope these bad boys’ texts, when read,
show both completely fucked.


Julie Steiner is a pseudonym in San Diego, California. Besides The New Verse News, the venues in which Julie's poetry has appeared include the Able Muse Review, Rattle, Light, and The Asses of Parnassus.

Friday, April 08, 2022

TRUE COLORS

by Julie Steiner


"Refugees Welcome" by Omar Ab Abdallat


A Haitian family's asylum case shows double standard at the border: It took three doctors, a small team of lawyers and multiple nonprofits on both sides of the border to get an exemption for a Haitian family seeking asylum in the United States… Border officials have routinely granted exemptions to Ukrainian nationals while subjecting asylum seekers from other countries to much more scrutiny. That included the Haitian family, who had to wait almost four months to get an exemption. Advocates said their case underscores just how arbitrary and unfair the country’s asylum system is right now. —KPBS, April 5, 2022


We’re opening our hearts and homes and wallets.
We’ve got donations piling up on pallets
for families in flight from bombs and bullets—
their frightened faces traumatized and pale. It’s

inspiring, seeing decency at work.
It’s proof the world’s not totally berzerk.
When strangers need our help, we never shirk
our duty. (If their faces aren’t too dark.)


Julie Steiner is a pseudonym in San Diego, California. Besides The New Verse News, the venues in which Julie's poetry has appeared include the Able Muse Review, Rattle, Light, and The Asses of Parnassus.

Wednesday, October 13, 2021

SNAKE OIL

by Julie Steiner


Cartoon by Necessary 2021 GoComics.com


“At least seven radio hosts and high-profile anti-mask and anti-vaccine advocates have died from COVID-19 in recent weeks. The men are radio hosts Dick Farrel, Phil Valentine, Bob Enyart, and Marc Bernier, as well as former CIA officer Robert David Steele, anti-masker Caleb Wallace, and conservative leader Pressley Stutts. Misinformation around the virus and vaccines remains widespread as cases continue to rise.” —Business Insider, September 19, 2021


“You shall not—surely!—die. Fake news!”
he scolds. “Don’t do as you are told!
(Except right now, of course.) Refuse
to be so easily controlled!”

“You shall not—surely!—die,” he sneers.
“The risk of death’s been overstated.
Powers That Be keep fanning fears
so Man can be manipulated.”

“You shall not—surely!—die,” he hisses,
half disdainful, half disgusted.
“Keeping you from knowledge? This is
why Authority can’t be trusted.”

“You shall not—surely!—die,” he scoffs,
then bites the dust. But that’s not closure:
Eve’s now fevered. Adam coughs,
aware at last of their exposure.


Author's NoteGenesis 3:4-7


Julie Steiner is a pseudonym in San Diego. Besides The New Verse News, the venues in which her poetry has appeared include the Able Muse Review, Rattle, Light, and the Asses of Parnassus.

Thursday, May 13, 2021

ON BUOYANCY

by Julie Steiner




Look for the helpers, Mister Rogers said.
Whenever you feel sad or scared about
the news, look for the people helping out.
Keep those within your sight. Your heart. Your head.

It’s good advice. On days when all I’ve read
puts basic human decency in doubt,
and all I’ve heard’s what hurtful people shout,
I focus on the helpful folks instead.

Or try to. Sometimes all that’s in the frame
is evidence that helpers never came.

Two long, light-gray balloons, like downturned lips,
say several states withheld their rescue ships.

No helpers in the picture. Not this time.
But you can help bear witness to this crime.


A shipwreck off the Libyan coast has reportedly claimed the lives of 130 people, despite SOS calls for help, the UN migration agency IOM said on Friday [April 23]. The tragedy was confirmed late on Thursday by the volunteer rescue vessel Ocean Viking, which found dozens of bodies floating in the water northeast of Tripoli. It had been in distress since Wednesday morning, the NGO said in a statement. IOM spokesperson, Safa Msehli, told journalists in Geneva that the victims had been on board a rubber dinghy for two days before it sank in the central Mediterranean. “For two days, the NGO alarm phone, which is responsible for sending distress calls to the relevant maritime rescue centres in the region, has been calling on States to uphold their responsibilities towards these people and send rescue vessels. Unfortunately, that has not happened.” More than 500 people have drowned on the so-called Central Mediterranean sea route this year according to IOM—almost three times as many the same period last year. —UN News, April 23, 2021


Julie Steiner is a pseudonym in San Diego. Besides The New Verse News, the venues in which her poetry has appeared include the Able Muse Review, Rattle, Light, and the Asses of Parnassus.

Sunday, April 18, 2021

SPIN CYCLE

by Julie Steiner




Gallup’s annual survey of American attitudes about global warming, published last week, shows that Democrats are increasingly in agreement with the scientific consensus. A whopping 82 percent of Democrats said they believe that the effects of global warming have already begun. Meanwhile, only 29 percent of Republicans did, a record low. That’s a gap of 53 points; for comparison, in 2001, the gap was a mere 13 points. —Grist, April 13, 2021


The climate is extreme
these days: wet/dry, hot/cold.
But we are not to blame.

“An act of God,” we deem
each drought or flood. Behold,
the climate is extreme,

but man can’t cause, or tame,
such swings. They’re manifold,
but we are not to blame.

Fossil fuels may seem
at fault—to schoolgirls told
the climate is extreme

because of our regime
(and how we love black gold).
But we are not to blame:

before the Age of Steam,
catastrophes still rolled.
The climate is extreme.

Just is. Let experts scheme—
they’ve threatened, wept, cajoled—
but “We are not to blame”

remains our constant theme:
“Earth’s massive. Man can’t mold
the climate. Is extreme

misfortune—freeze or flame—
new-fangled? No, age-old,
bud! We are not to blame.”

As more disasters came,
we, too, came forth, to scold,
“The climate is extreme

in politics. For shame!
Poor sheeple, you’ve been trolled,
but we are not Tube-lame.”

The more we play this game,
the more R’s say (when polled)
the climate is extreme,
but we are not to blame.


Julie Steiner is a pseudonym in San Diego. Besides TheNewVerse.News, the venues in which her poetry has appeared include the Able Muse Review, Rattle, Light, and the Asses of Parnassus.

Sunday, March 07, 2021

CALENDAR GIRLS

by Julie Steiner


St. Agnes, stained-glass window in the parish church of St. George in Fritzdorf, Germany.


The head of an independent enquiry investigating church child abuse in France said Tuesday that there might have been up to 10,000 victims since 1950. Jean-Marc Sauve, head of a commission set up by the Catholic church, said that a previous estimate in June last year of 3,000 victims "is certainly an underestimate. It's possible that the figure is at least 10,000," he added at a press conference where he delivered an update on the commission's work. A hotline set up in June 2019 for victims and witnesses to report abuse received 6,500 calls in the first 17 months of operation. "The big question for us is 'how many victims came forward'? Is it 25 percent? 10 percent, 5 percent or less?," Sauve told reporters. —France24, March 2, 2021

January: Agnes—her name means “Chaste One”—
holds a lamb (a pun on the Latin agnus).
Note the flowing streams of her hair, which hid her
     twelve-year-old body,

naked, on parade to a Roman brothel.
Note the sword employed when her would-be rapists—
like the flames lit later—refused to touch her.
     Notice the palm branch,

signifying martyrdom. Note her crimson
robe, another emblem of Christian martyrs.
Patron saint of victims of rape, Saint Agnes,
     ora pro nobis.

*

February: Agatha—Greek for “Good Girl”—
bears her severed breasts on a plate, serenely.
Tortured for her chastity. Never raped, though.
     Virgin and martyr.

Spared the degradation of rape’s defilement,
though she died a sexual sadist’s plaything.
Lesson: God won’t tolerate rape’s pollution
     tainting a Good Girl.

*

Skip ahead. Miss May is Antonia Mesina.
Head and face smashed in in the nineteen-thirties.
Age sixteen when brained by a thwarted rapist.
     I was a teen, too,

when the Pope beatified her. Another
virgin-martyr patron of rape survivors.
Verified as virgo intacta—something
     ever-so-private;

something that her modesty wanted shielded;
something she had given her life defending;
something that her coroners broadcast widely.
     Waved in our faces,

alleluia. See how the Lord protects His
favored ones from genital violation?
Doctors’ probings proved that she’d kept her hymen.
     Proved she was holy.

*

Moving on: Maria Goretti, farmgirl.
Miss July. In 1902, a neighbor
stabbed her fourteen times when he failed to rape her.
     She was eleven.

How had I offended the Lord at less than
half her age—allowed to be raped, not murdered?
Even in my innocence, I was guilty.
     I was unworthy.

God withheld divine intervention, proving
I was not an Agatha, nor an Agnes.
I’d deserved what happened to me, like other
     rape-punished children.

*

Pray for us. And pray for a Church whose members
help abusers stigmatize rape’s survivors,
though Augustine’s City of God said virgins
     raped are still virgins.

Pray for us. And pray for a Church more heartless
now than when Aquinas affirmed that raped nuns—
even those impregnated—still are virgins:
     mind over matter.

Pray for us. And pray that our Church recalls that
Miss December—virgin and martyr Lucy—
claimed a second heavenly crown would honor
     those who’d been ravished.

How it would have helped me, to hear that virtue
wasn’t something stored in a telltale membrane
someone else’s lust could destroy, forever
     leaving you lesser.

How it would have helped, to have heard this message:
Virtuemale or female—cannot be graded
pass/fail,
 based on criminals’ choice to harm you.
     (Gruesome injustice!)

How it would have helped, to have heard Survival
isn’t proof of sinfulness
. Share your burden.
Minus that, the upshot was Hold your tongue, or
     all will condemn you.

Rapists want the world to despise their victims.
Shame buys silence. Shout! Let the Church proclaim this:
Rape indeed does happen to blameless people.
     Calendar, update.



Author's references:
Stanza 13: Augustine, City of God, Book I (Chapters 16 and 18).
Stanzas 14 and 15: Thomas Aquinas (with Fra Rainaldo da Piperno), Summa Theologicae, Supplement, Question 96, Article 5, Reply to Objection 4.


Julie Steiner is a pseudonym in San Diego. Besides TheNewVerse.News, the venues in which her poetry has appeared include the Able Muse Review, Rattle, Light, and the Asses of Parnassus.

Tuesday, December 01, 2020

SANTA'S HELPER

by Julie Steiner




Her God is Santa Claus. Remember those
mid-ceiling scenes of Michelangelo’s?
Old white guy. Bearded. Fierce. Great muscle tone.
Conclusion: Santa. (On testosterone.)
She claims to be His prophet. She’s devised
a scheme to get His giving supersized.
It seems to work. With all He seems to bring her,
she seems to have Him wrapped around her finger.

Her God is Santa Claus. Or close enough.
Stay on His good side, and He’ll give you stuff.
And if you’re poor, that’s proof you’ve pleased Him less
than those (like her) He’s showered with largesse.
She claims to be His prophet, on a mission
to bless/endorse whatever politician
keeps rich folks rich and poor folks wretched, still.
Inequity in equity’s His will.

Her God is Santa Claus. And you’ve been naughty.
He knows what you’ve been up to. You’ve been caught. He
will leave your household destitute. You’re screwed.
But for a fee, she’ll change His attitude.
She claims to be His prophet. If you give her
a large enough donation, she’ll deliver
the benefits of Naughty List protection.
Your scandals won’t prevent your re-election.

Her God rewards and punishes. He’ll strike
and strike and strike the folks her fans don’t like.
By preaching what her funders most like hearing,
she puts the prophet into profiteering.
She claims to be His mouthpiece. Where’s the love
for others that His Word kept speaking of?
Her rants are full of something, but it’s clear it
is not—as she insists—the Holy Spirit.

Her God is Santa Claus. Saint Paula White’ll
get you the goods that good works don’t entitle
do-gooders to. It’s faith that works! Believe
that if you send her God-bribes, you’ll receive!
No need to change your ways: pay her to wheedle.
If fear won’t make you do it, sloth or greed’ll.
Call now! An operator’s standing by.
Give hiring her to grease God’s palm a try.


Julie Steiner is a pseudonym in San Diego. Besides TheNewVerse.News, the venues in which her poetry has appeared include the Able Muse Review, Rattle, Light, and the Asses of Parnassus.

Sunday, October 20, 2019

EXHUMATION OF RELICS, 2008

by Julie Steiner


“I wish, with all my heart, to be buried in Father Ambrose St John's grave—and I give this as my last, my imperative will.” —Saint John Henry Newman, 1801-1890, canonized on 13 October 2019; the quotation is from “Written in Prospect of Death,”  Meditations and Devotions, Part 3, 1876). See also "“The Empty Tomb: Cardinal Newman's last laugh?” in Commonweal, October 8, 2008.  Photo: Ambrose St John (left) and Saint John Henry Newman.


A miracle, of sorts: an empty tomb—
a skeleton-less grave, though shared by two.
One hundred eighteen years should be too few
for bones and teeth to seep away like rheum.

The undertakers managed to exhume
two coffin handles; damp had rotted through
all else except a gold-thread tassel. Who
could tell which soggy humus went with whom?

Could Church officials separate the clay
of John from that of Ambrose? In a way,
the two became one flesh while six feet under.

Saint John’s been moved; St John stayed put, they say.
And yet the pair defiantly obey
“What God has joined, let no man put asunder.”


Julie Steiner is a pseudonym in San Diego. Besides the TheNewVerse.News, the venues in which her poetry has appeared include the Able Muse Review, Rattle, Light, and the Asses of Parnassus.

Thursday, August 22, 2019

AN OKWARD SITUATION

by Julie Steiner



Video published on Aug 19, 2019



Since "jökull" means "ice sheet," not "rock,"
we're re-christening Okjökull "Ok."
By the time we re-brand
balmy Iceland as "Land,"
will we stop calling climate change "schlock"?


Julie Steiner is a pseudonym in San Diego. Besides the TheNewVerse.News, the venues in which her poetry has appeared include the Able Muse Review, Rattle, Light, and the Asses of Parnassus.

Thursday, February 21, 2019

THREE EPIGRAMS ON THE EVE OF A CONFERENCE

by Julie Steiner




“With the Vatican resisting change, it will have to come from outside the Catholic world.”—“Catholic Church ‘nowhere close’ to confronting global ‘epidemic’ of child sex abuse by priests,” The Telegraph, 19 February 2019


1. A Concise Translation of the Vatican’s 1962 Crimen Sollicitationis Instruction 

Sadly,
some priests behave badly.
Give all who know it—even children—hell
if they tell.


2. The Good Samaritan (Luke 10:29-37)

The priest and Levite couldn’t pause.
They scuttled past the victim.
To keep their cold religious laws,
the priest and Levite couldn’t pause.
The heretic could help, because
such rules did not restrict him.
The priest and Levite couldn’t. [Pause.]
They scuttled. Passed the victim.


3. The Lost Sheep (Luke 15:3-7)

The Shepherd leaves the ninety-nine
to save the one who’s in perdition.
The flock stay put, convinced they’re fine;
the Shepherd leaves. The ninety-nine
lose sight of him when they decline
to join him on his rescue mission.
The Shepherd leaves the ninety-nine
to save the oneWho’s in perdition?


Julie Steiner lives and writes in San Diego. Besides the TheNewVerse.News, the venues in which her poetry has appeared include the Able Muse Review, American Arts Quarterly, Autumn Sky Poetry Daily, Rattle, and the Rat's Ass Review.